A consistent criticism of the Bush administration has been that it is arrogant in its dealings with the media, the Democrat opposition, and even with its own allies in Congress. ...
The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
We can easily slide quickly down the path of spiritual self-destruction when self-will becomes dominent in our lives. Our goal is to live by God's will, not our own!
In the world, it is common practice to use whatever means necessary to grasp the brass ring, but such selfish ambition should be absent from the church. In light of the example of Korah, have we allowed ourselves to be led by men or are we really following. . .
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
John Ritenbaugh teaches that pride is the basis of resistance against God while humility is the vital key of forming a relationship with God. Pride is the father of all other sins and always leads to the production of the more easily recognizable sins. Pri. . .
Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
The contrite or brokenhearted person finds special favor with God, and a humble or contrite spirit is indeed a precursor to forgiveness and spiritual healing.
Atonement, when we are commanded to afflict our souls, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
Genesis 10 and 11 contain the brief description of Nimrod, the founder of Babylon and the Babylonian system, which has so greatly influenced the course of this world. ...
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
Richard Ritenbaugh, reflecting on the popular song, "My Way," (popularized by Frank Sinatra) warns that God's Called-out ones should never emulate the haughty and self-willed attitude this song glorifies. God created us in His image, giving us th. . .
Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.
John Ritenbaugh, affirming that one synonym of pride is arrogance or inordinate self-esteem, suggests that the woman riding the Beast in Revelation 17:9 is none other than the arrogant super power America (or modern Israel), unable to control its wealth, u. . .
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .
Martin Collins warns that we limit the Holy One of Israel by failing to faithfully follow His instructions. We limit God through our willful sin and disobedience, pride and self confidence, ignorance and blindness, and our fear of following God. Fear and l. . .
Orthodoxy in virtually every aspect of life has been discarded, indicating how perverse human nature is in its determination to rebel against God.
John Ritenbaugh cautions that pride represents arrogating to self something that has been given to us. God gives gifts. Others invest in us. We presumptuously take the credit. Wealth, whether measured in dollars, knowledge, abilities, or spiritual gifts do. . .
Martin Collins, focusing on the danger of pride of intellect and knowledge, affirms that knowledge of the truth is essential, but it must be God's knowledge, and not a syncretistic mixture of worldly philosophy or mystical Gnostic admixtures. Political cor. . .
Good and evil do not mix; we cannot associate with what is wrong. The proper fear of God plays a significant role in ridding evil from our lives.
God prophesies that Israel will be conquered in the end time. Could anti-American sentiment, especially in Europe, be the beginning of the end for modern Israel?
Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
John Ritenbaugh, expanding on the definition of humanism, suggests that secular humanists are non-theists, having their roots in naturalistic materialism, governed by a carnal, reprobate mind. If people turn away from God and His laws, the only way they ca. . .
With great privilege comes great responsibility. The nation of Israel was clearly privileged, for God tells her, "You only have I known of all the families of the earth" (Amos 3:2). God says that because of His blessing and favor, Israel was to be a living. . .
In this conclusion to the two-part vanity series, John Ritenbaugh bridges the Old and New Testament understanding on this vast, sprawling subject. Solomon's statement that all of life is vanity (transitory, useless, and illusory) is only true if one is not. . .
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
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