No matter whether it is good policy or not, a close-to-the-vest style of governance infuriates friend and foe alike because it comes across as arrogant.
The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
We can easily slide quickly down the path of spiritual self-destruction when self-will becomes dominent in our lives. Our goal is to live by God's will, not our own!
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
In light of the examples of Korah, Dathan, and Abiram, have we allowed ourselves to be led by men or are we really following God?
Nimrod's tale is one of arrogance and blindness. He did not use his leadership abilities constructively but for self-exaltation and the pursuit of preeminence.
Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
We face the same kind of pressures and stress that Timothy faced, with perilous times ahead of us, threatening the existence of the nation and the church.
Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Do we prefer to take matters into our own hands, make our own plans, and look to God for a blessing only after we have decided what needs to be done?
Atonement, when we are commanded to afflict our souls, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
The contrite or brokenhearted person finds special favor with God, and a humble or contrite spirit is indeed a precursor to forgiveness and spiritual healing.
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
God's children should never emulate the self-willed attitude Frank Sinatra's song "My Way" glorifies. Human nature and godly character are polar opposites.
John Ritenbaugh cautions that pride represents arrogating to self something that has been given to us. God gives gifts. Others invest in us. We presumptuously take the credit. Wealth, whether measured in dollars, knowledge, abilities, or spiritual gifts do. . .
John Ritenbaugh, affirming that one synonym of pride is arrogance or inordinate self-esteem, suggests that the woman riding the Beast in Revelation 17:9 is none other than the arrogant super power America (or modern Israel), unable to control its wealth, u. . .
In this prophetic message, Charles Whitaker compares the arrogant and self-important Man's Report with God's definitive prophecies. Man's boast of increasing reforestation is juxtaposed with prophecies of deforestation and famine, symbolizing the judgment . . .
We limit God through our willful sin and disobedience, pride and self confidence, ignorance and blindness, and our fear of following Him.
Orthodoxy in virtually every aspect of life has been discarded, indicating how perverse human nature is in its determination to rebel against God.
God prophesies that Israel will be conquered in the end time. Could anti-American sentiment, especially in Europe, be the beginning of the end for modern Israel?
Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.
A person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.
The paradox of Ecclesiastes 7 shows an unrighteous man flourishing and a righteous man suffering. The solution to this conundrum is found in Psalm 73.
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
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