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Neighbors

Go to Bible verses for: Neighbors

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CGG Weekly; Jan 23, 2015
You Shall Love Your Neighbor (Part Three)

Both God the Father and Jesus Christ have modeled how we are to love one another. After giving the pattern in the life of Jesus shown in the Gospels, we are instructed "to walk just as He walked. . . . He who loves his brother abides in the light, and there is no cause for stumbling in him." ...

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Ready Answer; March 2007
Jumping Into the Shallow Pond (Part Two)

Philosophers and ethicists, steeped in humanism, shoot wide of the truth in answering, 'Who is my neighbor?' Charles Whitaker explains that the Bible reveals the answer to this big moral question, as well as providing sensible guidelines on the finer details of Christian charity.

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Ready Answer; February 2007
Jumping Into the Shallow Pond (Part One)

In an age when globalism is a reality, when immediate contact with far-flung peoples occurs every day, answering "Who is my neighbor?" is a vital necessity. En route to explaining Jesus' reply to the lawyer in Luke 10, Charles Whitaker exposes how today's celebrated thinkers answer this question.

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Bible Study; July 2003
Parable of the Good Samaritan

Most people understand the basic point of this well-known parable. The whole story describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.

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Sermon; May 6, 2000
What Does God Really Want? (Part 3)

John Ritenbaugh, using the term "malignant narcissism" (from M. Scott Peck's book "People Of The Lie") to describe the blind Laodicean pride which denies our inherent sinfulness and imperfection by means of clever self-decptive quibbling and equivocation. Accepting one of the most pernicious gifts of Protestantism (no works mentality), the Laodicean doesn't know that it takes mental work and exertion to produce faith; it does not come by magic or by mere acceptance of certain knowledge. The Good Samaritan parable teaches that unless one practices doing good rather than just knowing good, his faith will be severely compromised.

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Sermon; Oct 22, 1994
The World (Part 2)

John Ritenbaugh reiterates that a recurring pattern God uses is to set apart one group of people to become a blessing to the rest of the world by keeping His covenant, providing a good example. Ancient Israel was asked to purge the land of Gentile customs and practices. In the New Testament, the church (the Israel of God) was asked to come out of the world, having as little contact as possible with its political, educational, and social institutions (with its unseen spiritual influences). Like Nehemiah, our worldview has to stem from a fear of God. Adopting the world's standards automatically makes one an enemy of God. Our enemy is not the people of the world, but the subtle satanic spiritual influences that determine their attitudes and values. Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant with God, loving them as we would ourselves.

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Sermon/Bible Study; Feb 28, 1987
Offerings (Part 5)

[Editors Note: Audio quality improves at the 4 minute mark.]


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