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You Shall Love Your Neighbor (Part Three)
CGG Weekly by John O. ReidHow we show love to our neighbors reveals whether we are walking in the light or not. God's instructions to Israel in Leviticus 19 help us learn the right perspective on loving our neighbors. We show love to neighbor, first of all, by revering our parents, as they are the neighbors that children come into contact with first and most often. Loving one's neighbor expands from the family to take in the poor and the stranger, showing concern and giving charitably to the disadvantaged of society. We are to learn to give with an open hand to others, not hoard the product of our labors, demonstrating generosity and looking out for the welfare of others as needed. In dealings with neighbors, we are not to cheat or rob them, ensuring that employees are paid on time without withholding their wages, as they need the agreed-upon money to support themselves and their families. We are not to curse the deaf or put a stumbling block before the blind, showing compassion and refraining from exploiting anyone's disadvantages, whether it be simplicity, ignorance, or inexperience. Instead, we are to treat our neighbors as we would want to be treated if we were in their circumstances. In making judgments, we are to do no injustice, remaining impartial to the poor or the mighty, judging our neighbor in righteousness to ensure equity under the law as a way of showing love. Additionally, we must not go about as talebearers among our people, trading in gossip that sows discord among neighbors and destroys relationships. If we want to show love for others, we must put an end to rumormongering and gossip. These are some of the ways we show love to our neighbors, reflecting the loving nature of God Himself and setting ourselves apart as His people.
Be a Good Neighbor
CGG Weekly by John ReissJesus Christ, in the Parable of the Good Samaritan, addresses the question of who is a neighbor by illustrating a Samaritan's compassion for a wounded stranger on the road from Jerusalem to Jericho. Despite the cultural differences, the Samaritan bandaged the man's wounds, provided for his care at an inn, and ensured his needs were met, demonstrating true concern without regard for ancestry, language, or beliefs. Jesus asks, which of these was neighbor to the man in need, and upon receiving the answer, He instructs to go and do likewise. He redefines neighbor broadly, showing that practicing love means showing mercy to anyone in need, not just those similar to us. Jesus further teaches to love your neighbor as yourself, emphasizing that genuine love does not seek approval but attends to needs with whatever resources are available. His example reveals that compassion extends to all, driven by need alone.
Thou Shall Love Thy Neighbor
Sermon by John O. ReidJesus Christ taught that the second great commandment requires one to love one's neighbor as oneself. This love is agape, meaning to esteem or hold the neighbor in high regard through a direction of the will to do good. It involves setting the mind to wish others well and to perform acts of kindness, mercy, and assistance even when the neighbor lies, cheats, persecutes, or promotes lawlessness. Everyone is defined as a neighbor without qualifications based on race, religion, friendship, or social status. The parable of the Good Samaritan illustrates this by showing a hated Samaritan who forgave past animosity, cleaned and bandaged wounds, transported the injured man, paid for his care, and promised further support. This example demonstrates that loving a neighbor includes showing mercy, forgiving past feelings, and taking practical steps to relieve suffering without regard for personal obligation. God commands specific actions such as paying wages promptly, avoiding stumbling blocks for the blind or uninformed, rendering righteous judgments without respect to wealth or poverty, and refraining from tale-bearing or harboring grudges. One must go directly to a brother who has caused injury to discuss the matter privately, bring impartial witnesses if needed, and involve the church only after those steps fail. Forgiveness must extend to seventy times seven offenses, releasing imagined or real slights from the heart without remembrance. This love produces peace, harmony in marriages and families, and unity in the church. Jesus Christ exemplified perfect neighborly love by giving His life for others and instructing followers to reconcile with any person before offering worship. Those who practice this commandment reflect God to the world and fulfill the requirement to treat others as one would wish to be treated.
Our Closest Neighbors
Sermon by Richard T. RitenbaughWe cannot have peace on a grand scale until we make peace with those closest to us. Without loving our brother, it is impossible to take on God's image.
Parable of the Good Samaritan
Bible Study by Martin G. CollinsThis well-known parable describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
Go and Do Likewise
Sermon by Bill OnisickWithout the gift of God's Holy Spirit, it is impossible to understand the kind of love which Christ commanded of His disciples.
The Second Greatest Commandment
Sermonette byJesus said the greatest commandments were Lord toward God and neighbor. There is no connective between the first and second clauses; they cannot be separated.
Jumping Into the Shallow Pond (Part Two)
'Ready Answer' by Charles WhitakerCommunism presents itself as high-minded in its redistribution of wealth, producing prosperity for all. However, reality belies collectivist theory.
Have Mercy
Sermonette byWhen we become fixated on past resentment, we will never find opportunities to display mercy, enabling a repentant brother to move forward.
No Real Love Without God
Sermon by John O. ReidThe world today is driven by greed, hatred, and self-seeking, reflecting the way of get, rather than love. What the world truly needs is not the fleeting, worldly idea of love, but the true love of man reflected across all humanity, which alone can bring peace, harmony, joy, happiness, fulfillment, purpose, and brotherly love to this earth. We are called to embody and reflect this love in our interactions with each other and those around us, becoming the salt of the earth and the light of the world, imitating the very nature of the One who invited us into His Family. God's love, defined as agape, is a willful direction toward mankind, involving doing what He knows is best for us, not merely what we desire. This love is an outgoing concern for others, characterized by benevolence, kindness, sympathy, and generosity in our dealings. God's love operates on both an individual level with understanding and kindness, and on a grand, philanthropic scale, aiming to elevate mankind to participate in His Kingdom. Love originates from God, reflecting His Spirit in us. As we exhibit this love, we take on the nature of our Father. Those who reflect God's love show they are born of Him, while those who do not, regardless of their knowledge, do not truly know Him. God's love is evident in the world He has provided, in the patience He shows, and most convincingly, in sending His Son as a sacrifice for us, offering reconciliation and the chance to live by following His life. Even when we were ignorant and opposed to His way, He loved us and desired the best for us. We perceive God's love because He laid down His life for us, and in like manner, we ought to lay down our lives for the brethren. If we love others, both within and outside the church, as God loves us, His love is perfected in us, and we grow in applying it toward others, moving toward perfection. Early Christians exemplified this love, risking their lives for one another during plagues, reflecting the criterion by which God selects those for His Kingdom—visiting the sick and imprisoned. Jesus declared that love for one another identifies His disciples, serving as a sign of belonging to God. In this manner, our love is made complete, allowing us to be bold before Him as we take on His nature. Perfect love casts out fear, and though we may face apprehensions in this world, we must work on perfecting our love, faith, and trust in God, knowing He will help us. We love Him because He first loved us, and this love is not ours but God's love in us. As the Father and the Son love, so must we strive to love our fellow man. If we harbor hatred toward others, we do not possess God's love. Our task as disciples of Jesus Christ is to become like Him, reflecting His patience, kindness, longsuffering, wisdom, courage, thoughtfulness, concern, and willingness to serve. In doing so, we manifest the true love of God. However, in the end times, as lawlessness abounds, the love of many will grow cold due to cruelty, persecutions, betrayals, and false teachings. We must guard against losing the zeal of our first love amidst such pressures and rekindle the flame of excitement to apply what we know. The greatest commandment is to love the Lord with all our heart, soul, mind, and strength, submitting all our faculties to His will and devoting ourselves to glorifying Him. The first four commandments demonstrate direct love toward God, ensuring no idols take precedence, honoring His name in all we do, and keeping the Sabbath as holy time to refresh spiritually and encourage one another. The second great commandment is to love our neighbor as ourselves, extending to anyone near us—family, friends, countrymen, even enemies. We show this love by not injuring them physically or in reputation, seeking their good, and being tender and kind, even without condoning sin. Attaining God's nature and love requires keeping His commandments through active faith, trust, and obedience, drawing close to Him in pr
Jumping Into the Shallow Pond (Part One)
'Ready Answer' by Charles WhitakerIn an age when globalism is a reality, when immediate contact with far-flung peoples occurs every day, answering 'Who is my neighbor?' is a vital necessity.
'But I Say to You' (Part Seven): Love Your Enemies
Sermon by Richard T. RitenbaughMany scriptures direct us to show kindness to strangers and even our enemies who persecute us. With God's Spirit, we override the fight or flight response.
Offerings (Part Five)
Sermon/Bible Study by John W. RitenbaughWe give peace offerings today through living sacrifice, keeping God's law out of love and to glorify Him rather than just to perform duty.
The World (Part 2)
Sermon by John W. RitenbaughOur intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant, loving them as we would ourselves.
What Does God Really Want? (Part 3)
Sermon by John W. RitenbaughThe Good Samaritan parable teaches that unless one practices doing good rather than just knowing good, his faith will be severely compromised.
The Beauty of God's Law
Sermon by Richard T. RitenbaughKeeping God's Law brings bountiful blessings, harmony, and profound peace (Psalm 119:165), while the 'cheap' grace brings guilt, anxiety, and pain.