The recent riots in the Paris suburbs draw attention to a Europe-wide problem: Two very different cultures are battling for supremacy. David Grabbe points out that the powers that be in Europe still do not want to confront this life-and-death issue.
It has been interesting to observe the reaction of Western European governments and politicians to the saber rattling of the George W. ...
Many of the problems of present-day Europe have their source in the governments' tolerant, multicultural policies regarding immigration. David Grabbe, seeing parallels between immigration and a Christian's entry into God's Kingdom, shows that, unlike Europ. . .
A major news item over the past month has been the riots over the publishing of cartoons depicting Islam's prophet, Mohammad. David Grabbe ponders the rather belated reaction of the Muslim street, asking, "Why all the sound and fury?"
The Europe of the past few decades has honestly earned the label of "that vast plain of irreligion." What caused its secularization? David Grabbe shows that religion is to blame.
The profile of a "cosmocrat" includes his open-armed embrace of tolerance, diversity, inclusiveness, and universalism. He seeks to be all things to all people.
As I drove home from work the other evening, I listened to the local talk-radio station, WBT. ...
Our age is more technologically advanced than any that man has previously known. ...
Many are guided by a multicultural value system that posits that all values, regardless of their source, are equal and should be tolerated. But God has one way.
John Ritenbaugh, focusing on Proverbs 22:6 and the principle of habits formed early interfering with newly acquired behaviors, suggests that the rapidity with which ancient Israel returned to behaviors learned in bondage in their formative years derives fr. . .
Immigration is not just a problem in America. The nations of Europe have seen millions of migrants, mostly Muslims, stream into their nations over the past decade—to the point that it has become a primary topic politically. What will Europe do? Richa. . .
We frequently hear our culture labeled as postmodern. What is postmodernism? How is it related to relativism? Richard Ritenbaugh explains these terms and shows examples of them in politics, music and advertising — and gives God's opinion of it.
After the fall of the Berlin Wall, most thought the world would come together, but that has not been the case. In fact, America and Europe have been steadily moving away from each other politically, economically, and culturally. What impact will this have . . .
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our. . .
For the past twenty-five years or so, tolerance has been a powerful theme of secular preachers of political correctness. ...
In this keynote address of the 2002 Feast of Tabernacles, John Ritenbaugh focuses upon the prophecy of Deuteronomy 28:42-49 concerning the curse of the stranger rising higher and higher above us, displacing our Israelitish culture with an alien Gentile cul. . .
John Ritenbaugh, reflecting on a recent lawsuit against a woman photographer for refusing to provide services for a same-sex couple, describes an ominous phenomenon gripping American culture—the imposition of government control over the way we think . . .
Richard Ritenbaugh, focusing on Paul's declaration that he would become all things to all men, suggests that Paul had the capability of seeing the truths of the Bible from several different cultural paradigms, namely an honor-shame continuum and a power-fe. . .
John Ritenbaugh, comparing the events of the day of Noah with today's society, suggests that the explosion of knowledge taking place has an enervating and wearying effect. While the world's never-ending news is distracting us, Satan has another scheme oper. . .
John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations a. . .
"Things fall apart. The center cannot hold," wrote W.B. Yeats in his famous, "The Second Coming," a short poem about the declining morality of the twentieth century. ...
Even though the march of globalism seems irresistible, tribalism is rearing its head in many parts of the globe. Charles Whitaker also shows that tribalism played a major rolei n Israel's history of rebellion.
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