John Ritenbaugh, focusing on Proverbs 22:6 and the principle of habits formed early interfering with newly acquired behaviors, suggests that the rapidity with which ancient Israel returned to behaviors learned in bondage in their formative years derives from this principle. The harmful things people learn thoroughly in their youth will sabotage any helpful steps to correct this earlier enslaving conditioning. Forty years on the Sinai failed to wash out these noxious youthful habits and behaviors Israel learned in slavery. Jacob's children to this very day have failed to rid themselves of the disgusting compromising habits that lead to slavery. Britain is rapidly losing the culture war to Muslim invaders as evidenced from the major cities in Britain occupied by Muslim mayors enforcing Sharia law. The United States, for decades weakened by 'progressive' leftist Communist, socialist influence in academia and politics is following Britain's sorry, disgusting example. The sun has indeed set on the British empire, and unless some unforeseen repentance occurs within the United States, America will also fall into the same deadly quagmire. The prophecy given by Nikita Khrushchev on November 18, 1956, "we will bury you," seems to be coming true.
Richard Ritenbaugh, focusing on Paul's declaration that he would become all things to all men, suggests that Paul had the capability of seeing the truths of the Bible from several different cultural paradigms, namely an honor-shame continuum and a power-fear continuum, familiar to Hebrew and Middle-Eastern cultures, and an innocence-guilt continuum, familiar to those of us in the Western world, influenced by an admixture of Judeo-Christian ethic, Roman law, and Greek philosophy. Without a working knowledge of all three cultural paradigms, we have major blind-spots in interpreting and understanding the scriptures, culturally insulated like a fish out of water. Those of us in the Western world, steeped in the guilt-innocent paradigm, have a keen focus on right and wrong and tend to be highly individualistic, abhorring group-think and collectivist behavior. The language of this paradigm includes justice, pardon, works, wrath, mercy, right actions, doing what is right as measured against an abstract law. Those at home with the honor and shame paradigm define right and wrong in terms of group relationships. Whatever behavior brings shame on the group is to be shunned, as exampled by the shame the older brother felt as a result of the actions of "the prodigal son." In this parable, Christ enlightens us about the paradox that suffering shame for the sake of righteousness is in honor. A profoundly ingrained "pecking order" characterizes a power-fear culture, which is by definition fiercely hierarchical, with a strong man at the top. Each person below must either cower or put himself under the power of a protector. The language of Ephesians 1:15-23, combat language describing Satan as the adversary and Christ putting everything under His feet, resonates with individuals living in a power-fear culture. As we read the Bible, we find that God employs a blend of all three cultural paradigms, encouraging us to free ourselves from the bondage of cultural myopia and ethnocentrism in order to get more out the scriptures.
Ronny Graham, while agreeing that the term "tolerance" generally has a positive connotation of "live and let live," maintains that the 'progressives,' through their obsession with political correctness, have sullied this term, turning it into one of the harshest forms of intolerance, militating against God's standards of righteousness, cramming down the throats of our citizenry the understanding that abnormal and perverted behavior is normal while righteous and godly behavior is abnormal. George Carlin has insisted that political correctness is the newest form of intolerance, attempting to neutralize the power of people who are ethically sensitive. One of the cautions given to the Church of Thyatira was that they tolerated the influence of the woman Jezebel, symbolic of the great false church. Tolerating disgusting perversion of any kind (physical or spiritual) in our midst will attract the wrath of Almighty God. Tolerance of evil out of political correctness is not an option for God's called-out ones.
David C. Grabbe: In his book State of Fear, author Michael Crichton thoughtfully observed, “The past history of human belief is a cautionary tale. Crichton went on to demonstrate that mankind does not at all have a good record of holding beliefs ...
John Ritenbaugh, comparing the events of the day of Noah with today's society, suggests that the explosion of knowledge taking place has an enervating and wearying effect. While the world's never-ending news is distracting us, Satan has another scheme operating, diluting Israel's integrity and power by the illegal immigration schemes devised by liberal 'progressive' and 'humanistic' mindsets. Foreigners that European countries invited in to help with the labor shortage brought in the radical Islamic culture, destabilizing the host culture. Economically, the alien has enslaved modern Israel by becoming the lender, putting an iron yoke around the necks of the people in the host nations, as described by the curses in Deuteronomy 28. The Tower of Babel provides a record of what happens when people mass together, combining their skills for an evil purpose. God set the Israelitish people in the choice parts of the world, giving them instructions to dress and keep it, giving the Gentiles other portions of the world, distributing the population in an orderly manner. Barack Obama has proved himself a Gentile leader, not qualified to serve as king over modern Israel, a leader loyal to Muslim principles, hostile to America, hostile to biblical principles and the covenant made between Israel and God. By voting in this regime, we have laid the groundwork for Israel's destruction. If things continue the way they are, Americans will be prisoners in their own homes, as Gideon was in the face of the Midianites. A precursor already took place in Paris, with the Muslims rioting in France in 2005. ISIS is on our doorstep, attempting to make America a Muslim nation under Sharia law. There is a spirit, steeped in abject hatred for the 'host' country, influencing the Jihadist mind. The Muslims know who they are; secular Americans (who have glommed onto multi-culturalism) do not have a clue. Strangers who assimilate into God's way of life are considered as natives.
John Ritenbaugh, reflecting on a recent lawsuit against a woman photographer for refusing to provide services for a same-sex couple, describes an ominous phenomenon gripping American culture—the imposition of government control over the way we think and act in the name of tolerance and multi-culturalism. God's Law is trampled on as compromise and tolerance for impurity is encouraged by an invasive, intrusive, intolerant, and disgustingly bigoted governmental system, which can now demand that Christians violate their faith in the name of tolerance and 'civic' duty. Today, secular progressives, smug in their commitment to communitarianism, believe that state laws and ordinances 'trump' God's Laws.
Richard Ritenbaugh, comparing the New Testament city of Corinth, the Old Testament city of Sodom, and the Church, finds some disturbing parallels and similarities. The focus of I Corinthians is practical advice on how to live a Christian life in an ungodly venue. Secular progressivism has successfully pushed God out of the picture in every sector of the culture. Corinth went through many of the same challenges that America is going through today. America, like ancient Corinth (also having a multicultural focus) espouses perverted sexual practices on a daily basis. Today there are serious factions in the greater church of God as well as almost all of the other problems occurring in Corinth. By using I Corinthians as a practical manual of surviving in a "Sodom-like" culture, we can strengthen our guard against the deadly, corrosive aspects of our current corrupt and perverted culture, having both excesses of wealth and time. Paul writes to the Corinthian congregation, stating that they have been sanctified by Christ, called to holiness, just as other congregations have also been set apart. Paul realized that he needed to encourage them before correcting them about disunity and cliquishness. Paul reminds them and us that if Christ were central in our focus, and we were all tapped into God's Holy Spirit, we would be unified. Party spirit, whether religious or political, denotes carnality. Paul cautions that it is unwise to pick favorite ministers (all of whom are servants and stewards of God, all accountable to God) clustering into divisive cliques. Paul warned the Corinthians not to go hastily to court, but instead to develop Godly judgment. The Corinthian congregation was warned not to use their religious liberty to put new members with weak consciences in jeopardy. Corinth was warned about excessive complaining, lust, and idolatry. Corinth showed lack of judgment regarding decorum, exercising spiritual gifts, and demonstrating concrete acts of love. The Corinthians allowed Platonic thought to undermine t
Richard Ritenbaugh, reflecting on popular music involving the theme of romantic love as the answer to all the world's ills, remarks that the composers of these lyrics have no idea as to what love really is. The fuzzy definition of love is responsible for tolerance of sin, deviancy and liberal, multi-cultural mis-evaluations. We should have a more mature understanding of love for God and love for neighbor. The outgoing concern toward other beings begins with God the Father to Jesus Christ to us. Without godly love, real love does not exist. Real love does not exist in isolation; another being must always be the object of real love. God's plan involving the reciprocal sharing of love among members of God's Family began well before the foundations of the world, at which time a possible sacrifice for sin had to be factored in. While we were still sinners, Christ died for us. The love of God, through the mechanism of His Holy Spirit, works on our inner beings (our mind and spirit), making us like Him, demonstrating the love of God, loving God with all our minds (keeping His commandments) and our neighbors (including our enemies) as ourselves. The extent that we love our brethren may be an accurate gauge as to how much we love God.
This world presents us with a disordered array of religions of all kinds—from atheism to animism, ancestor worship, polytheism, Buddhism, Hinduism, Islam, Judaism, Christianity, and many more besides. Where can we find the true religion, the true church, in all this confusion? John Ritenbaugh reveals that only one religion with its one true church has the answers to salvation and eternal life—the church Christ founded and heads today.
David C. Grabbe: Uzziah (also called Azariah) is the third successive king of Judah who failed to remove the high places from the land. ...
"Things fall apart. The center cannot hold," wrote W.B. Yeats in his famous, "The Second Coming," a short poem about the declining morality of the twentieth century. ...
John W. Ritenbaugh: This morning, upon opening the inbox of my email account, I discovered an item declaring that the United States Postal Service has issued a stamp commemorating the Islamic holiday of Ramadan. ...
John W. Ritenbaugh: For the past twenty-five years or so, tolerance has been a powerful theme of secular preachers of political correctness. ...
Our age is more technologically advanced than any that man has previously known. ...
Richard Ritenbaugh asserts that the messages in I Corinthians, especially those dealing with Christian living and character development, are particularly relevant to us today, answering the question, 'How is a Christian supposed to live and conduct himself in a desperately evil society?' Corinth was at the crossroads, both commercially and culturally, of the Mediterranean trade routes, making it wealthy, cosmopolitan, and abounding in religious diversity and syncretism. In Corinth, Paul's modus operandi was to approach this new community with stealth and diplomacy, finding bridges of commonality before introducing them to the truth of Christianity. Observing the consequences of appealing to the legal institutions of Rome, Paul insisted that conflicts be resolved internally within the fellowship rather than be made subject to stern and sometimes brutal Roman law.
A major news item over the past month has been the riots over the publishing of cartoons depicting Islam's prophet, Mohammad. David Grabbe ponders the rather belated reaction of the Muslim street, asking, "Why all the sound and fury?"
The recent riots in the Paris suburbs draw attention to a Europe-wide problem: Two very different cultures are battling for supremacy. David Grabbe points out that the powers that be in Europe still do not want to confront this life-and-death issue.
Many of the problems of present-day Europe have their source in the governments' tolerant, multicultural policies regarding immigration. David Grabbe, seeing parallels between immigration and a Christian's entry into God's Kingdom, shows that, unlike Europe, God ensures that all His potential citizens will conform to His culture.
The Europe of the past few decades has honestly earned the label of "that vast plain of irreligion." What caused its secularization? David Grabbe shows that religion is to blame.
Many longtime students of the Bible have trouble accepting that the Great Harlot of Revelation 17 could be God's people, Israel. However, John Ritenbaugh shows that God's Word frequently paints unfaithful Israel in this light because she has consistently played the harlot in her relationship with God.
Charles Whitaker: Three isms lie behind current American domestic and foreign policy: globalism, secularism, and cosmopolitanism. ...
After the fall of the Berlin Wall, most thought the world would come together, but that has not been the case. In fact, America and Europe have been steadily moving away from each other politically, economically, and culturally. What impact will this have on our understanding of biblical prophecy?
Immigration is not just a problem in America. The nations of Europe have seen millions of migrants, mostly Muslims, stream into their nations over the past decade—to the point that it has become a primary topic politically. What will Europe do? Richard Ritenbaugh suggests this migration dilemma may presage the fateful "push" from the King of the South.
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our universities and schools. Political correctness, sponsored largely by the Democrat party and the far left has ushered in deviancy, perversion and shameless self-indulgence in the name of diversity and multi-culturalism. Secularism, founded on the philosophical underpinnings of Rousseau, is, in effect, the official state religion for the majority of our nation. In the multi-cultural agenda, extermination of the white race and culture has top priority. Anyone who objects to this agenda becomes branded a racist, a member of the religious right. The love for truth gives us the only protection from this insidious threat.
In this keynote address of the 2002 Feast of Tabernacles, John Ritenbaugh focuses upon the prophecy of Deuteronomy 28:42-49 concerning the curse of the stranger rising higher and higher above us, displacing our Israelitish culture with an alien Gentile culture. Like leaven in bread dough, the minority alien cultures, further corrupting the integrity and fabric of the majority or indigenous culture, putting a tremendous strain on the economic resources, our educational, social, and religious institutions, displacing the Israelite population, rapidly rendering it a dependent minority culture. Third world immigration into America and Europe is greatly diluting and destroying the white, English- speaking culture, making America, Canada and Britain the world's colony. The bounds of habitation that God has originally established are being destroyed in this curse. We march to the beat of a different drummer, having our citizenship in God's Kingdom.
Richard T. Ritenbaugh: It has been interesting to observe the reaction of Western European governments and politicians to the saber rattling of the George W. ...
Richard T. Ritenbaugh: As I drove home from work the other evening, I listened to the local talk-radio station, WBT. ...
Even though the march of globalism seems irresistible, tribalism is rearing its head in many parts of the globe. Charles Whitaker also shows that tribalism played a major rolei n Israel's history of rebellion.
We frequently hear our culture labeled as postmodern. What is postmodernism? How is it related to relativism? Richard Ritenbaugh explains these terms and shows examples of them in politics, music and advertising — and gives God's opinion of it.
John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations and groups. The disintegration of the Catholic Church (described by Malachi Martin) and the disintegration of the greater church of God (the systematic destruction of its uniqueness and vision) have eerie parallels. The declining vigor and looseness of religious conviction will eventually be pulled together and galvanized by the power of the Beast—the mystery Babylon of the Bible, the Mystery of Iniquity—the real objective of those who would create a new world order. The antidote is to desire the wisdom of God rather than the wisdom of men (I Corinthians 1:26).
John Ritenbaugh, citing a rather sobering reflective article by Vaclav Havel, observes that although we enjoy the benefits of scientific progress, we understand ourselves less and less; everything is seemingly possible, but nothing is certain. Without the spirit of God, mankind becomes guided by another spirit leading to dreadful destructive sinister consequences- made increasingly more menacing by increased technological capabilities. A person having only the spirit of man is absolutely held in bondage to it. It is impossible for mankind, without God's Spirit (Deuteronomy 5:29) to responsibly use the powers and abilities God has given to him. By yielding to God and using the power of His spirit, we can experience a foretaste of the times of refreshing and restitution which will eventually be made available to the entire creation (Acts 3:19)
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