Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
Jesus set the bar very high when it comes to love. We no longer live for ourselves, but to Christ, who commands us to love everyone, including our enemies.
The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
God is the source of real love; mankind by nature does not have it. It is only by knowing God that we can have this love. Godly love is a cycle that God initiates.
There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.
We may look around the church of God and wonder why so many are not being healed. Geoff Preston, suffering a chronic illness himself, uses his experiences to assure us that God is working out even these matters for our good.
Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
In this sermon on spiritual cause and effect, John Ritenbaugh, using the old cliché, "You can't put the cart before the horse," reveals that there is a definite cause and effect, "reap what you sow" principle introduced in Genesis 2:16 . . .
Peter provides not only an effective antidote to corrosive heresies, apostasy, and false teachers, but also a practical formula for spiritual growth.
Scripture speaks of helping an enemy and "heaping burning coals of fire on his head." This seems to imply revenge, yet the Hebrew idiom indicates otherwise.
God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sarcificing and rejoicing are linked.
Charles Whitaker, using the example of the word "lollapalooza," which was used in World War II as a shibboleth (Judges 12:5-6) to detect Japanese infiltrators, whose language habits obliterated the r/l distinction common in English, suggested tha. . .
Martin Collins, reflecting on the practice of "defriending" (or "unfriending") on Facebook, contrasts this practice with Christ's love for His called-out ones, a friending with the condition that godly fruit is born. When Paul challenge. . .
Martin Collins, concluding his series "God's Perseverance with the Saints," focuses on Christ's desire that all His disciples have unity and love. The unity He appeals for is not organizational unity, but unity within the divine nature, exampled . . .
[Editors Note: Audio quality improves at the 4 minute mark.]
The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
Our carnal nature's desire to satisfy an addictive self-centeredness can eventually overrule the Christian's loyalty to God and His commandments.
The Bible shows different forms of holiness, different forms of righteousness, and different forms of love. The holiness of the Old Covenant referred to something cut away, separated, or consecrated for special use—but not inherently moral or ethical. . .
In Christ's vine and branch analogy, Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful vine (ancient Israel).
Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.
Satan is our number one enemy, and his child-rearing methods, currently used by the world's cultures, threaten to destroy our families. God's principles of child-rearing are based on unselfish, other-directed love—the goal and aim of child- rearing. . . .
There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.
John Ritenbaugh focuses upon Paul's motivation for his letter to the Philippians, both appealing for unity and offering encouragement, reminding them that their relationship with one another was through Christ. Unity could only be maintained if they prayed. . .
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.