Names not only identify but they also arouse associations—sometimes good, sometimes bad. David Maas explains the biblically, a person's name held his reputation, a thing to be guarded and enhanced through godly living.
Do we have to refer to the members of the God Family as Yahweh, Jehovah, or other Hebrew names in order to be saved? Is this God's intent, or superstition?
The re-establishment of Jerusalem as the world capitol demonstrates that even when God is angry, He still restores His people.
The third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
What is the difference between reputation and character? Which is more important? Ultimately, our character should be the foundation of our reputation.
Richard Ritenbaugh, acknowledging that it is tough to be a Christian, especially during a time when the United States Supreme Court, staffed by a majority of justices who have been given over to a reprobate mind, have deemed murder) the law of the land, ca. . .
After the Flood, the people grew suspicious of God. Their natural inclination was to defend against another act of God rather than make peace with Him.
Genesis 10 and 11 contain the brief description of Nimrod, the founder of Babylon and the Babylonian system, which has so greatly influenced the course of this world. ...
John Ritenbaugh reflects that the book of Hebrews is perhaps the least understood, most complex and most scholarly of all the books in the New Testament. However, in terms of spiritual insight, it is a pivotal book, whose function is to bridge the purposes. . .
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