Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of . . .
The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location.
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
John Ritenbaugh, after delving into questions of how people living during the Millennium will develop faith, as well as the reason for re-establishing a sacrificial system, focuses on the significance of Christ's sacrifice and His glorification. Christ's p. . .
We are sojourners, pilgrims, aliens, and ambassadors, living among, yet separate from, the peoples of this present world. We must be loyal to our spiritual family.
As God found it necessary to test our forbears, He allows us to go through grueling experiences (trials, tests, and temptations) for maximum growth.
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