While world leaders busy themselves with strategies to fight physical wars, it should come as no surprise that God's people are engaged in a great spiritual battle.
John Reid, reflecting on his experiences in the Korean conflict sixty years ago, asks us if we would know how it feels to go into combat. If we learn to know the sounds (of mortars being launched) and where to put our feet (to avoid land mines), we will pr. . .
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
John Reid, a veteran of the Korean war, knows the horrors of war. We are in a spiritual war right now, and it will only become hotter as we near the end!
Martin Collins reflects on the time of Satan's restraint, which will be a time vastly different from today due to his present ability to reach into our homes through the media and Internet. Our Christian warfare cannot merely consist in maintaining a defen. . .
The dual subjects of Luke 21:36—paying careful attention to overcoming and praying always—are top-tier priorities for those living at the time of the end. Before showing how to apply these commands practically, Pat Higgins explains how praying . . .
We must put on the entire armor of God, not just the defensive parts. We must proactively rather than reactively assume out part in the spiritual battle.
We must don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, destroying the enemy's footholds.
Satan uses disinformation, spread through false ministers/prophets, teaching smooth things that destroy. We must test the spirits to ensure a teaching is from God.
Satan has taught mankind the craft of war between nations, within families, in politics, and in sports. We must resist being dragged into partisan battles.
John Ritenbaugh, comparing human behavior in the wake of natural disasters, such as tornadoes and hurricanes, to unnatural disasters, such as bombs and military attacks, suggests that in the latter devastations people become dispirited, listless, as though. . .
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