While world leaders busy themselves with strategies to fight physical wars, it should come as no surprise that God's people are engaged in a great spiritual battle.
Like the cycles of the seasons, the events of prophecy follow natural progressions. God has given ample warnings to His prophets to prepare His people.
We must put on the full armor of God to stand against the demonic principalities, an army of 1/3 of the angels, bent on the destruction of God's elect.
Martin Collins reflects on the time of Satan's restraint, which will be a time vastly different from today due to his present ability to reach into our homes through the media and Internet. Our Christian warfare cannot merely consist in maintaining a defen. . .
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
John Reid, a veteran of the Korean war, knows the horrors of war. We are in a spiritual war right now, and it will only become hotter as we near the end!
We must put on the entire armor of God, not just the defensive parts. We must proactively rather than reactively assume out part in the spiritual battle.
John Ritenbaugh, reflecting on the works of Martin Luther, suggested that the revered reformer was a crafty political leader and a proponent of situation ethics, suggesting that we owe nothing to God but faith, and it is not what we do, but what we believe. . .
We must don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, destroying the enemy's footholds.
John Ritenbaugh, referring to the words of salvation (election, calling, regeneration, conversion, sanctification, and glorification), suggests that we are entering the most difficult time of the sanctification process, a time Jeremiah described as a man i. . .
The dual subjects of Luke 21:36—paying careful attention to overcoming and praying always—are top-tier priorities for those living at the time of the end. Before showing how to apply these commands practically, Pat Higgins explains how praying . . .
Satan uses disinformation, spread through false ministers/prophets, teaching smooth things that destroy. We must test the spirits to ensure a teaching is from God.
John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focu. . .
John Ritenbaugh, comparing human behavior in the wake of natural disasters, such as tornadoes and hurricanes, to unnatural disasters, such as bombs and military attacks, suggests that in the latter devastations people become dispirited, listless, as though. . .