In Mark 3:16-19, Jesus calls the disciples. He gives the brothers James and John a nickname, or title, "Boanerges," which is Greek for "Sons of Thunder."
Ronny Graham, observing that Jesus changed the name of Simon to Peter (meaning rock), and the names of James and John to Boanerges, or Sons of Thunder, explains that Jesus called people by characteristics which described them. Christ was preparing them for. . .
Jesus gave surnames only twice to His disciples. To Simon, He gave the surname "Peter," which means a "stone," and to the sons of Zebedee, James and John, He gave the surname, or perhaps nickname, Boanerges, which is translated as "Sons of Thunder." ...
God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.
The first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church.
John Ritenbaugh explains the seven thunders and the little book of Revelation 10. This chapter serves as an inset, not following the time sequence of Revelation, but explaining in detail events necessary to understand more fully what is happening within it. . .
The prophet Elijah set the standard for all the prophets, calling forth God's power to bring about a drought and calling down fire, embarrassing and exterminating the priests of Baal. After warning the people not to halt between two opinions, he fell into . . .
John Ritenbaugh provides compelling evidence that remnants of four out of the seven churches will be extant at the time of Christ's return. The inset chapters of the book of Revelation are digressions which give clarity to the sequential events. Revelation. . .
John Ritenbaugh probes into the reasons the book of John had to be written and the major differences distinguishing the book of John from the other Gospels. John omits entirely certain topics which the other gospels go into detail. Where the other Gospels . . .
Martin Collins notes that both Luke (in the Book of Acts) and the Apostle himself (in autobiographical comments appearing in his epistles) documented Paul's travels. However, the Scriptures remain largely silent regarding the exploits of the other Apostles. . .
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's pre. . .
Jesus demonstrated His meekness in His treatment of many with whom He interacted. Balancing firmness and gentleness, He seeks to save rather than destroy.
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