Many people, even in the church, fail to understand the kind of righteousness God is looking for. David Maas shows that God wants it written on our hearts—not just a set of dos and don'ts or rewards and punishments.
Richard Ritenbaugh asserts that mechanically keeping the law is only the beginning of righteousness. The broad underlying principles of God's Law are far more stringent than the narrowly stated rules. Principles are broad comprehensive truths covering all . . .
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
Richard Ritenbaugh points out that it is much harder to keep the law in the spirit than it is in the letter. Applying the spirit of the law enables us to behave the way God does, putting us on the road to perfection. Tithing grudgingly or with a blemished . . .
Bill Onisick, reflecting upon the Irish Dart competition in which a 9-Darter displays championship, draws a spiritual analogy based on the fact that one definition of sin is "missing the mark," as one of the Greek words for sin, hamartia denotes.. . .
Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.
The Sermon on the Mount contains a explanation of what it takes to be a Christian. Matthew 5:38-42 provides the principles behind the 'above and beyond' attitude.
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
Richard Ritenbaugh reiterates that the command to eat unleavened Bread outnumbers the command to refrain from eating leavened bread three to one, indicating that if we actively engaged ourselves in studying God's word and doing righteousness, we wouldn't h. . .
Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting l. . .
The Bible shows different forms of holiness, different forms of righteousness, and different forms of love. The holiness of the Old Covenant referred to something cut away, separated, or consecrated for special use—but not inherently moral or ethical. . .
Christ's command to seek first the Kingdom of God is in the midst of an admonition not to worry or take anxious thought, but instead to calmly set priorities. Seeking after righteousness is not necessarily synonymous with searching, but is instead an activ. . .
Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .
John Ritenbaugh, pointing out the Apostle Paul's contention that any righteousness or morality attained by our own law keeping falls short of the righteousness required for salvation, asserts that only the righteousness of Christ attained through faith wil. . .
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