Martin Collins, concluding his series "God's Perseverance with the Saints," focuses on Christ's desire that all His disciples have unity and love. The unity He appeals for is not organizational unity, but unity within the divine nature, exampled in the unity between the Father and the Son. This unity operationally defines a family rather than a corporate unity, with a common Christian experience binding those He has called into an interdependent relationship where everyone serves each other with God-provided spiritual gifts. Christ, through His life-sacrifice while we were yet enslaved to sin, provides the model of love for us. We need to bring our highly flawed love to the infinitely-perfected level of agape love demonstrated by our Elder Brother. We must love our brethren even in their flawed state because God requires them to love us in our flawed state. We demonstrate this agape love when we 1) listen to one another, 2) share with one another, and 3) serve one another. Jesus set the standard for this kind of service as He washed the feet of His disciples the night Judas betrayed Him. If the world cannot see this perfected love demonstrated in us, we are seriously missing the mark.
James Beaubelle, acknowledging that our annual, self-inflicted review of self can be humbling and even painful, reminds us that God's called-out ones have a measure of control over their carnality which those remaining in the world lack. We also have the assurance that our Savior is not going to lose any of His saints. Philippians 4:8 reveals that God's standards are high. Consequently, we are to meditate on what is true, noble, just, and virtuous, realizing that repeated habits of thought lead to the development of character. Consequently, when we measure truth against lies, such as evolution or the Big Bang theory, we reject them as toxic inhibitors of character, concocted by Satan, the father of lies. As we aspire to be purveyors of justice, we need to be sure that our utterances contain no defilement; God demands purity of thought. Focusing on loveliness means being attentive to the invisible attributes of God, manifested by His creation. We need to intersperse our prayers with meditation, allowing God to speak to us. Our objective through continual prayerful meditation is to become incrementally more Christ-like.
Martin Collins, arguing that the subtle infiltration of secularism is the major cause of fissures in the greater Church of God, warns church members how secularism threatens spiritual growth. During our pre-Passover period of self-examination, we must focus on what the Father demands of us and embrace His truth with all our might, esteeming God's words over everything else. Sadly, mainstream 'Christianity' gives little heed to God's Word, valuing consensus (a plurality of 51%) over doctrinal truth as revealed by the Scriptures. We seriously err if we rely on the secular media to give us spiritual understanding. God sends strong delusion to those who do not love the truth. We cannot reject obeying God, but we must reject the world's theology, as it defends degeneracy. The dominant world culture militates against God's Sabbath, allowing sporting events, shopping, and entertainment to take its place. In the latter days, secular concerns have increased; "everybody does it." Being set apart requires we become an example (which will appear alien to the world), serving, metaphorically, as lighthouses in a dark world. Thankfully, Christ has our back by sanctifying us with His truth and giving us the will and power to do His work thorough the means of God's Holy Spirit.
Richard T. Ritenbaugh: On a physical, secular level, Theodore Roosevelt embodied the virtue that we call "zeal." He expressed a passionate enthusiasm for the things he believed in, and he pursued them with all the energy at his disposal....
John Ritenbaugh, reminding us that remaining or abiding in Christ's word separates us from everybody else, exhorts us to treasure and appreciate the truth we have. Ezekiel prophetically warns Israelites today of imminent cultural collapse because of godly leadership. America, sadly, has never been a Christian nation; the hearts of the people have never been converted to God's truth, as a casual observance of a daily tabloid would attest. The fledgling Radio Church of God in the 1950's had a positive package of beliefs we referred to as "the truth"; members referred to the church itself and our calling as "the truth" or "coming into the truth." Regretfully, we had a skewed concept of grace in those formative years and still do for the most part because of the Protestant 'cheap grace' concept denigrating any kind of good works as earning salvation. God's grace begins everybody's history; there is nothing we have that did not come from Him, including our spiritual gifts, enabling us to carry out His divine purpose in us. Grace is an Old Testament concept just as much as a New Testament one (ordained before the foundation of the world), with the apostle Paul greatly augmenting the concept by splicing the Greek word charis (gifts) to the Old Testament Hebrew word chesed (connoting kindness, steadfast love, mercy, and devotion), greatly amplifying the meaning of the secular Hebrew and Greek words for grace. The precision of the Greek language gave the term grace a wider spectrum, as is indicated in the wide panorama of gifts indicated in James 1:16-18. The entire physical creation, including the elements, minerals, plants and animals are God's gift to man, and, as such, are part of His grace. Further, even the patterns of the sciences and the arts serve as a demonstration that God is the Giver of all gifts.
John Ritenbaugh, reflecting on an Imprimis transcript of a speech by Charles Leerhsen, a journalist and author of the book, Ty Cobb: A Terrible Beauty, a work which valiantly attempted to restore the reputation of baseball legend Ty Cobb. Perhaps Ty Cobb was the best baseball player ever, but his reputation was destroyed by media hucksters such as the hard-drinking newspaper hack named Al Stump, who fabricated a sensationalized biography out of rumors, lies, alleging that that Ty Cobb was a racist, a cheater, and an ill-tempered tough guy using spiked shoes to injure other players. As Leerhsen systematically investigated Stump's sources, he discovered that the entire narrative was a blatant lie, resuscitated by constant repetition of media hucksters. The drive-by sports media protected this corrupt narrative, presenting it as the truth in the same manner as the main-stream, drive-by media today protect the 'official' prevarications of the politicians in Washington. It is no wonder why the media, responsible for passing on more untruth than any other institution, is trusted by less than 6% of the public.
Richard Ritenbaugh focuses on the double standards of the proponents of the Documentary Hypothesis, at once insisting that we treat the Bible like every other literary document while insisting the New Testament jump through extra hoops. Looking at the extant number of the ancient texts available to corroborate the authenticity of the Scriptures, more ancient manuscripts of the New Testament have been found than for any other classic text. If every New Testament were destroyed tomorrow, the text could be reconstructed by going to the writings of the church fathers. There are also more corroborating manuscripts of the New Testament in languages other than Greek. The veracity of the Scriptures is something we can take to the bank, in essence our only protection against the torrent of deception we face today, giving us the strength to endure and overcome. God's Word points out profound and necessary truths, prompting us to change our thinking and behavior. As we change, God instills His character in us, allowing us to begin living as He does. As we read God's Word, we must remember that assent is not acceptance. We must accept what God says, obeying and yielding to Him unconditionally, even though human nature stiffens in rebellion at the prospect. We must develop a proper sense of proportion in our relationship to God. We must mortify sin and give ourselves as a living sacrifice. We then must have no doubt that God is capable of giving us whatever we need to finish our course, transforming us into His image.
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, media sources primarily promoting a leftist, secular humanist agenda, bent on pumping a deluge of lies into our helpless nervous systems, impacting our belief system, throwing us into a state of utter confusion. Recently, the impact of worldwide media has painted the rocket firing Hamas as helpless victims and the Israeli's as Nazi exterminators. Ironically, both the Arabs and Jews are Semite peoples, but the collective leftist media wants to foment anti-Semitism in western Israelitish nations. Satan hates God's chosen people and will do everything he can to destroy both Israel and the Israel of God. In a hateful world, thoroughly dominated with Satan's mindset, where the UN ( in a vote of 33 to 1) condemned Zionism as equivalent to Nazism, God's called ones have a responsibility to analyze and evaluate everything through the sieve of God's Holy Scriptures, which the world we currently live in abhors with vehemence. Most of our opinions, prejudices and beliefs we accept unconsciously just as we acquire our dialects; we must scrutinize our own beliefs through the standards and principles of God's Holy Sciptures, making sure they are not contaminated and marinated with Satan's diabolical deception. God's people will be known for their fear of lying motivated by their fear of God.
Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting local churches, advocate hospitality to legitimate teachers and forbid supporting false teachers. II John provides tests of life, determining authenticity of genuine believers, as well as advocating faithfulness in large and small responsibilities, including the friends with which one chooses to associate, realizing that true wisdom is the right application of spiritual language. No conflict should ever exist between the spirit and the letter of the Law. The message of II John has special application today, where the church is also besieged by perennial schisms and heresies, not unlike the kind of problems experienced in the Corinthian congregation. Love for the truth automatically leads to love for one another within the congregation. A common commitment to the truth is the foundation of genuine Christian fellowship. In our quest for unity, we can never compromise with the truth. True love between brethren is impossible without an equal love for the truth, leading to a perpetual walking in the light of truth, elevating the Word of God over the traditions of man and every wind of questionable doctrine which inevitably leads to lawlessness. We have the obligation to test everything presented to our minds, examining it against the standard of the Scriptures, holding fast to the truth, filtering out and discarding any toxic prevarications.
Pat Higgins: A recent Forerunner article pointed out that division has been the rule in true-church history almost from the beginning. The unity experienced during Herbert Armstrong's leadership ...
The late newscaster and radio legend, Paul Harvey, was famous for his radio program entitled, “The Rest of the Story” in which he investigated the forgotten or little-known facts behind stories of famous people and events, so that he might give his listeners a more complete perspective and understanding. ...
The world is so full of lying and other forms of deceit that "bearing false witness" has become a way of life for the vast majority of humanity. In discussing the ninth commandment, John Ritenbaugh reveals the relationship between telling the truth and faithfulness, virtues that are necessary parts of an effective witness.
Most of us have heard the courtroom mantra, "the truth, the whole truth, and nothing but the truth." John Reid, however, applies these criteria to our behavior, showing that many of us shy away from "nothing but the truth"!
Indeed, many heresies crept into the church over the past several years. John Ritenbaugh explains the difference between heresy and apostasy, how Satan works to introduce heresy into the church, and most importantly, what we can do about it!
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically remove our acquired spiritual shackles. We must gradually grow out of the slave mentality into liberty and freedom by committing our lives to the truth (John 8:30; Romans 8:6), replacing acquired insecurity and fear with faith and the love of God (I John 4:18). Like our forefather Abraham, we have to gradually or incrementally grow into a model of faithfulness. God's Spirit provides us the mechanism for transforming our enslaved, fearful, carnal minds to liberty (II Corinthians 3:17).
This is an oft-repeated refrain in these days of distrust of the ministry. But is it a proper, Christian attitude? What does the Bible say about human leadership in God's church?
John Ritenbaugh discusses the depth of our beliefs, showing the difference between our preferences and our convictions. He looks at both legal and spiritual ramifications of this subject.
John Ritenbaugh asserts that nothing is more important than the truth or the seeking after the truth. If we are going to be searching for truth, we should not be seeking it in the philosophies of men (a syncretic system of beliefs having its source in Babylon, a combination of human reason aided by demonic spirits and astrological prognostication - the weak and beggarly elements referred to by the apostle Paul in Galatians 4:9) but rather in the fullness of truth found in Christ with God's revelation as the final arbiter. There must be a continuous searching for more truth with the seeking of the kingdom of God as the highest priority to the end that we grow to full spiritual maturity.
John Ritenbaugh indicts modern Israel for its blatant hypocrisy, playing games with God's truth. A community can only be established upon a foundation of stability and truth. The two most influential persons in any community are the preacher and king — roles that our Elder Brother Jesus has rightfully assumed by virtue of His inherent embodiment of truth. The Ninth Commandment carries some striking harmonic parallels with the Third Commandment, the latter regulating the quality of our relationships with others as the former regulates the quality of our relationship with God. God wants our relationship with other men to be based upon His truth, establishing a solid reputation for honesty, faithfulness, and reliability. Conversion (and being a good witness) hinges upon recognizing, submitting to, and embracing truth, totally uncovering and displacing any deceptive shameful hidden things in our lives.
John Ritenbaugh points out that Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred: Bethel- the location of Jacob's pillar stone and Jacob's conversion; Gilgal- the location where the manna ceased and the Israelites partook of the produce of the land; and Beersheeba —the location from where Jacob journeyed to become reunited with his family. Consequently, Bethel, Gilgal, and Beersheeba became associated with hope, possession, and fellowship. Amos seems to suggest, "it's not where you are, but what you are — or what you become." Instead of superstitiously regarding these locations like the shrines of Lourdes or Fatima, God's called out ones need to make permanent internal transformations in their lives. Likewise, going to a particular site for the Feast of Tabernacles is worthless if our lives are not permanently transformed by a close relationship with God, motivating us to keep His laws, and reflect His characteristics.
John Ritenbaugh reiterates that when a person contemplates revenge, he makes an enemy of God. Amos, like a circling hawk, makes dire pronouncements on all of Israel's enemies but reserves the harshest judgment for Israel, who should have known better, having made the covenant with Almighty God, but profaning their calling and drifting into moral complacency. God's church, the Israel of God, must realize that closeness to God comes with a weighty responsibility. God's justice is the same for everybody; He is no respecter of persons. The church is warned not to mix His truth and pagan (or worldly) error in the manner of Jeroboam I. We desperately need to cultivate (with the help of God's Holy Spirit) an ardent love of the truth. Modern Israel, prosperous and indulgent, is chastised for covetousness, indifference to the poor, and perversion of justice.
John Ritenbaugh, reflecting upon Philip's request to "show us the Father," suggests that Jesus has provided the way of knowing how God would lead His life in the flesh. Jesus is the way, the embodiment of the truth, and the mirror image of the Father. As a human born into an ordinary family, Jesus experienced all the responsibilities, struggles, frustrations, temptations, and pains that we do. We have an Elder Brother who has been on the front lines, providing us a model to live our lives. Jesus taught us that love is a moral act rather than a feeling, based upon pleasing God by fulfilling His Commandments. Love and obedience are inseparable. Jesus encouraged His disciples by promising to send the Holy Spirit to help them (and us) to cope with the rigorous demands of living the Christian life, making us sensitive to God and educating us to the purposes of God. As we continue to obey, yielding to His purpose, we enter a closer relationship with God, until eventually, having attained the mind of God, loving and personifying truth, we become like the Father and the Son.
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