John Ritenbaugh reiterates that (1) not all flesh is the same, nor is all spirit the same either. God's Holy Spirit is the only variety of Spirit guaranteed eternal life; the other forms of spirit, including angelic beings like Satan the devil, are subject to extinction. (2) God did not make a colossal mistake by creating a being He could not destroy. (3) The "wages of sin is death" constitutes a universal law, applying just as much to angels as to human beings. (4) If sin were allowed anywhere in the New Heaven and the New Earth, in any form, that new creation would not be of the purity that God has promised in His Word. In the several encounters Jesus has with demons, they expressed fear of impending torture or death. Ezekiel 28 reveals that Satan's fate will be ashes in the Lake of Fire; it would be inconsistent with God's compassionate character for Him to inflict pain on a being eternally. God's called-out ones have received an earnest payment of God's Holy Spirit, which carries immortality and abundant life. We are being formed into new creatures, not just spiritual retreads on our carnal nature, equipped and designed to live in the Heavenly Jerusalem of the New Heavens and New Earth, the very offspring of Almighty God.
Richard T. Ritenbaugh: The online free encyclopedia, Wikipedia, keeps a “List of terror incidents” by month and by year. ...
John Ritenbaugh, reiterating that Christ died to free us from fear of eternal death, reminds us that we nevertheless have the obligation to prepare for our physical death. When Jesus Christ holds the power over fear of death, we are delivered from the bondage of the terror of eternal death. In Ecclesiastes 7, Solomon gives a series of "this is better than that" observations, with the common denominator that wisdom seems to carry more sadness and sorrow than mirth or foolishness, placing a higher value on rebuke than on praise. Even a rebuke from an enemy, which may rouse our anger or resentment, may be valuable for our character development. Both David and our Savior Jesus Christ endured rebuke without retaliating. Retaliation as a response to rebuke is a sure sign of character deficit. Some counsel resembles the useless fuel function of thorns—a quick burst of light, but very little heat. Accepting rebuke often takes more humility than we may have. Rebuke from a wise or righteous person, though painful, is motivated by love and caring concern. The Book of Ecclesiastes was written for converted people, not for the world. Only through a proper perspective of the reality of physical (and eternal) death can a person actually prepare for his ultimate fate. The apostle Paul could not have grown spiritually if he had not received a series of painful rebukes, accompanied by a low quality of life. Paul was able to see the big picture, realizing the end was better than the beginning as long as he was faithful. Because of his faithful endurance of godly rebuke, Paul's reputation following his death transcended anything he experienced in his lifetime.
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, media sources primarily promoting a leftist, secular humanist agenda, bent on pumping a deluge of lies into our helpless nervous systems, impacting our belief system, throwing us into a state of utter confusion. Recently, the impact of worldwide media has painted the rocket-firing Hamas as helpless victims and the Israeli's as Nazi exterminators. Ironically, both the Arabs and Jews are Semite peoples, but the collective leftist media wants to foment anti-Semitism in Western Israelitish nations. Satan hates God's chosen people and will do everything he can to destroy both Israel and the Israel of God. In a hateful world, thoroughly dominated with Satan's mindset, where the United Nations (in a vote of 33 to 1) condemned Zionism as equivalent to Nazism, God's called ones have a responsibility to analyze and evaluate everything through the sieve of God's Holy Scriptures, which the world we currently live in abhors with vehemence. We accept most of our opinions, prejudices, and beliefs unconsciously just as we acquire our dialects; we must scrutinize our own beliefs through the standards and principles of God's Holy Scriptures, making sure they are not contaminated and marinated with Satan's diabolical deception. God's people will be known for their fear of lying motivated by their fear of God.
It is amazing to consider that, despite the fact that every human being will face death, so very few take the time to contemplate it, much less prepare for it. In covering the comparisons in Ecclesiastes 7:1-4, John Ritenbaugh surveys the Bible's attitude toward death, particularly its insistence that we should allow the reality of death to change our approach to life.
John Reiss: As Part One concluded, we were considering the fact that, despite our society’s general squeamishness about executing cowardly deserters, God has declared that He will cast the cowardly into the Lake of Fire (Revelation 21:7-8). ...
Richard T. Ritenbaugh: As we begin our study, we need to consider the perspectives of death of two righteous individuals. These viewpoints are included in the Word of God for our admonition ...
Richard T. Ritenbaugh: Looking at life from God’s point of view, He stacks the deck in man's favor. He says with such positivity that He desires to redeem all people, if they will have it. ...
John Ritenbaugh gives statistics from an army quartermaster who calculated the logistics of supplying food, shelter, and water for 2-3 million Israelites on their 40 year trek across the Red Sea and the wilderness—a task only an omnipotent God could fulfill. As was true in the physical journey of ancient Israel and the spiritual journey of the Israel of God, we have the powerful assurance that God will never leave nor forsake us. When God parted the Red Sea, the problems did not disappear. On our spiritual journey, once we have the benefits of Christ's Passover sacrifice applied to us, our problems do not instantly disappear. Our position is just as precarious as ancient Israel, if not more precarious. As ancient Israel was called out of Egypt, we are called out of spiritual Egypt. We have been in abject bondage to the world‚s corrupt systems and our own carnal desires, having lived our entire lives under Satan's dominion. Christ stated His intention in Luke 4 to preach the gospel to the poor, to heal the broken hearted, to preach deliverance to the captives, to recover the sight to the blind, and to set them at liberty. Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it. Though Christ does not do our overcoming for us, He gives us abundant resources to accomplish this daunting task. He gives us in addition to the assurance that He will never abandon us as we struggle in our journey to the Promised Kingdom of God.
John Ritenbaugh, taking issue with the doctrine of eternal security—the idea that a called individual has absolutely no part in the salvation process—points out that passivity and complacency are deadly to spiritual survival. God does not owe us salvation on the basis of Christ's sacrifice. Like ancient Israel, we are called to walk, actively and forcefully putting to death our carnal natures, resisting the temptation to be complacent or timid. In the end time, the struggle becomes exponentially more difficult. Christ warns us not to be caught up in the cares of this world, burdened or overloaded with busyness and distraction. Preparation for future persecution includes being thoroughly convicted of doctrines, being conditioned to stand firm, and resisting the fear of sacrifice and self-denial while replacing it with unconditional submission to God, as sacrificial love is fear's antidote.
John Ritenbaugh focuses upon the big lie ('you will not surely die'—Genesis 3:4) of inherent immortal life (an immortal soul). This dangerous false belief, held by the majority of Christian-professing denominations, has led to an acceleration of sin and the danger of eternal oblivion. Sin kills, and we are not immortal. Contrary to Socrates and Plato's misconceptions about inherent immortality, only God can give eternal life, and it has specific conditions (overcoming sin and growing spiritually). Death is not a friend or a liberator, but as Jesus understood at the time of his crucifixion, a bitter enemy, a tool of Satan, and a cruel instrument of separation. Only through God's divine act of resurrection can we hope to attain eternal life. We desperately need to do a thorough self-examination, properly discerning Christ's sacrifice, and strive mightily to overcome sin, the destroyer of life.
Charles Whitaker begins a series of articles on globalism. What is it? Where is it headed? Does it have a balancing counterpart? Who is driving it? What does it have to do with the prophecies of the end time?
The way men and God look at time and life are very different. But if we come to understand God's perspective, we have a greater chance of living His way!
John Ritenbaugh stresses that without continuous maintenance and attention, it is difficult to maintain a spiritual mind in a carnal physical body. We, like Christ, were made a little while lower than angels to be made perfect through suffering. He has blazed a trail, showing us a pattern for qualifying (through intense suffering and resisting temptation) for our ultimate responsibilities as future kings and priests—or bridge-builders, reconnecting man and God. As Christ endured the suffering and temptation successfully, we are exhorted to hold fast, activating the hope to endure to the end.
John Ritenbaugh, reflecting upon Jesus' reluctance to go immediately to Lazarus, suggests that He intended to impress upon His close friends, Mary and Martha, the gravity of sin's consequences. The example also forcefully illustrates that Jesus (reflecting God the Father) keeps His own timetable; nobody pushes Him. The issue of fear of death is addressed in this study, with the conclusion that trust in God's ability to resurrect can neutralize this most basic universal debilitating fear, a fear that increases exponentially the older we get. Christ gives us the assurance that death is not the end. Internalizing this assurance opens the way to the abundant life, enabling us to live boldly, conquering, with God's help, the fear of death. Our approach at that point will become God-centered rather than self-centered. The episode of Jesus' weeping emphasizes that God has emotions, revealing anger, compassion, and empathy. The resurrection of Lazarus, the last of the seven signs Jesus performed before His death, proved to be the last straw for the religious leaders, who became motivated to crucify Him.
John Ritenbaugh observes that the over-riding motivation for the individuals bringing to Jesus the woman caught in adultery was to trap Him, impaling Him on the horns of a dilemma. (Condemning the woman to death would have brought Him into conflict with Roman law; not condemning Her would have brought Him into conflict with the law of Moses.) Jesus, when He wrote in the dirt, perhaps listed instances in which the spirit of the law was violated in the thoughts or behaviors of the accusers, exposing the cruel, condemnatory attitude of the Pharisees. God's approach to authority is that it should be used to serve, and that the chief function of judging (from the stance of humility, mercy, and understanding) is to evaluate and to gently correct and reclaim rather than to condemn. Jesus, claiming to be the light of the world (drawing on a familiar temple ceremony involving candelabras), emphasizes His function as the Messiah, the embodiment of truth, giving form, shape, and substance to our lives, guiding us around or through life's difficulties. Believing that Jesus is God will motivate us to submit to Him in every aspect of our lives, providing an antidote to enslaving fears common to all of mankind, freeing us from the bondage of sin.
John Ritenbaugh reiterates that the book of John was unique, designed for individuals predominantly educated in the Greek culture. One commentary organizes this 21-chapter book around nuances of believing, including proposals for, presentations for, reactions of, crystallization of, assurance for, rejection of, and vindication of belief, as well as a dedication of those who believe to the work of God. John, a physical first cousin of Jesus, emphasizes the truth, genuineness, or reality of Jesus as the Logos (a word revealing hidden thought) the manifestation of God in the flesh, emphasizing His pre-existence, His fellowship with God the Father, His divinity, His omniscience,and His creative power. Jesus is portrayed as the fountainhead of everlasting life, demonstrating how to live abundantly as God lives, exercising instinctively the fruits of God's Holy Spirit. As the Light of the world, Jesus Christ reveals our character flaws and illuminates the pathway to quality eternal life, displacing the darkness and ignorance of this world. John focuses upon the multiple ways that Christ bore witness to the scriptures and to the people with whom He came in contact, providing iron - clad evidence that God is reproducing Himself.
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's presentation to the local congregation, the sermon on the mount (a collection of sayings that Matthew had collected over 30 years), the rising of the opposition (Pharisees, Sadducees, and local synagogue leaders), the installation of Jesus' personal staff (the twelve apostles), ordinary men ranging from a hated publican to a revolutionary zealot to a plain blue collar contractor, and working men, representing the twelve tribes of Israel, called not so much for their current abilities, but as to what they would become by yielding to God, much the same as it is for all of us. The commission to the disciples evolves from their preliminary marching orders to go to the House of Israel to their ultimate commission of going to the Gentiles. The observation is made that the disciples seem to appear in groups of four, with one disciple assuming the leadership position of each group. Jesus warns His disciples then and now to be aware of persecution from inside the church, the government (incited by slander and libel) and our own families. Jesus cautions us never to fear or show timidity because our lives are entirely in God's hands and He will provide us whatever resources we need to overcome and build character in our brief 70 to 80 years we are allotted to live in mortal flesh. If we remain steadfastly loyal to God, we will experience abundant life in His family and Kingdom. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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