Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.
Bill Onisick, reflecting on a theme in the 1993 movie Groundhog Day, in which a weatherman (played by Bill Murray, who gets caught in a blizzard he failed to predict, doomed to relive the same day over again until he gets it right) sees a spiritual paralle. . .
Jesus does not want 'serving' through iron-fisted control and ruling by fear, nor does He mean 'benevolently' doing for them what they can do for themselves.
If we govern ourselves, God will take care of us. Government of any kind will not work unless people govern their own nature. Self-control enables us to show love.
John Ritenbaugh suggests that carnal hostility to God's law may be one contributory factor for the extreme difficulty that people have responding to government. The key to a positive attitude toward government seems to be the learning of self-government or. . .
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
John Ritenbaugh, reflecting on David Kupelion's book How Atheism is Being Sold to America, suggests that America has never truly been a Christian nation. The founding fathers, largely influenced by Deism, gave very general guidelines of morality that could. . .
The drive toward one world government is a transparent reality having several biblical prototypes, all inspired by demonic opposition to God's rule.
In this sermon for the Days of Unleavened Bread, John Ritenbaugh reiterates that God demands that we have an obligation to dress and keep that which is placed in our care, improving what He has given to us. We dare not stand still, but must make considerab. . .
In this keynote address of the 2009 Feast of Tabernacles, John Ritenbaugh, commenting upon the Steven Spielberg movie Munich (a movie depicting an event in which the Palestinians murdered Jewish athletes in 1972 at the Munich Olympic games), describes how . . .
John Ritenbaugh, reflecting on an article entitled "How Christianity Shaped the West" by conservative writer Dinesh D'Souza, suggests that what the founding fathers believed about Christianity was a dim shadow of reality, focusing on broad genera. . .
Austin Del Castillo reminds us that the end of the Feast of Tabernacles represents the last century and one half of God's Millennial rule, a time when entirety of earth's population will be living under God's Law. At the end of the thousand years, God will. . .
Richard Ritenbaugh, asking us whether we trust the current Federal government, points out that, according to recent polls, confidence in government has eroded to an all-time historical low, with only 13% of the citizenry believing government does right mos. . .
Martin Collins, suggesting that, while society has rejected religious principles and faith, it has glommed onto superficial feelingséwhatever feels good to us. Today's Christianity is more theatrics than theological; feelings have become the replacement fo. . .
John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let Go. . .
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