In this sermon, John Ritenbaugh points out that the symbolism of the numerous (112) biblical references for trumpets suggests (1) an announcement of a specific event and (2) an alarm of what is to follow. In most cases the devastating horrendous events the. . .
Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.
The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
Our hope is founded on Jesus rising from the dead. If there is no resurrection, our faith is worthless; if Christ did not rise, we are still under condemnation.
Richard Ritenbaugh, using the metaphor of "balancing" a checkbook, wherein two totally distinct documents, the user's register and the bank's statement are squared, or brought into agreement, explains Christ's work of "squaring" us&mdas. . .
One major incident involving the blowing of trumpets occurred at the outset of Israel's incursion into Canaan, when God brought down the walls of Jericho.
When Jesus Christ returns, He will marshal an army of resurrected saints who will wage a just war against the Satan-inspired end-time rebellion.
Richard Ritenbaugh, focusing upon Book IV of the Psalms, corresponding with the fall festivals, singles out the Feast of Trumpets for its themes and imagery, as well as the Summary Psalm 149. Trumpets could be considered the opening salvo of the fall feast. . .
The world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.
God spoke audibly to Moses and the people, intentionally testing their faithfulness, to instill the fear of the Lord in them, and to keep them from sin.
The fall holy days picture various judgments by God, bringing about liberty, reconciliation, regathering, and restoration.
Bill Onisick, reminding us that we have experienced a taste of the Millennium, announces with the blast of the shofar that freedom and liberty will abound with the approach of the 50th year Jubilee. People will be released from their debts and land will be. . .
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