It sometimes appears that people outside the church have fewer problems and anxieties, having been spared Satan's onslaught of temptation and deception.
John Ritenbaugh, reflecting on the Roman Catholic Church's teaching that suicide constitutes a mortal sin, demanding punishment in eternal hell fire, focuses on a poignant movie in which Denzel Washington portrays a man, desirous to commit suicide, who sac. . .
In common usage, we use 'hope' in place of 'wish'. But originally, it had a different meaning, that a person had confidence in a future result coming to pass.
Hope is the ability to expect positive outcomes despite current circumstances. Faith, hope, and love are the three elements of the fuel for our spiritual journey.
As we age, the pressures of life, work, and experience all contribute to wearing us down. Only a few seem to have learned to remain happy despite hardship.
God requires His people to put their faith in action, giving evidence of their hope, demonstrating godly behavior rather than abrasive carnal behavior.
The overwhelmingly depressing news must be counterbalanced by edifying news, namely God's Word. The Scripture, with its life-giving words, provides hope.
Mark Schindler, reflecting on a movie called The Rack, describes the tortuous return of a prisoner of the Chinese Communists during the Korean War, accused of being a traitor by the United States Government, and condemned by fellow soldiers. When Captain H. . .
Martin Collins, reflecting on Abraham's obedience to God, observes that character is determined by response to tests. Obedience and concrete works must follow and prove the existence of faith. Real saving faith is a gift from God, but we are obligated to w. . .
Post-truth refers to any situation where people are more likely to accept an argument based on their emotions and beliefs, rather than one based on facts.
Even loyal servants of God have had to contend with depression and discouragement. Antidotes include rest, refocus, right expectations, and obedient actions.
Richard Ritenbaugh, reflecting on the bloodiest battle ever fought on American soil, the Battle of Gettysburg, focuses upon the turning point of the third day, a time when the retreating Union forces, aided by significant errors made by the Confederate for. . .
Martin Collins marvels that despite the continuous dramatic increase of material wealth in Modern Israel, this affluence or prosperity has not remotely led to joy. Clinical depression, requiring professional help (usually consisting of a host of powerful a. . .
Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
God did not give us a spirit of fear or bondage. Faith is the antidote to a spirit of slavish cowardice and timidity, the opposite of boldness from the Holy Spirit.
Only those who have fellowship with God can have any hope, understanding, peace, or rest. The world remains under the sway of Satan, unable to live righteously.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all . . .
John Ritenbaugh, reflecting that in the next few years we do not have time to waste, reminisces about the circumstances in which he and his wife heard the World Tomorrow program 54 years ago, providing a powerful beacon of hope which has sustained them fro. . .
Mainstream media has perfected the technique of keeping people in perpetual fear, with the objective of scaring gullible viewers into conforming to their will.
Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of . . .
Charles Whitaker, focusing upon the phrase in Ecclesiastes 3:7 that there is a time to tear [or rend] and a time to sew [or mend], delves into the Middle Eastern cultural practice of tearing garments as an expression of grief or despair. When God became up. . .
The Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.
John Ritenbaugh, focusing on Matthew 10:16-26, warns us that a teacher's disciples cannot escape the kind of persecution directed against their teacher. In the wake of this kind of abuse, people can succumb to depression, and in some cases, suicidal depres. . .
Focusing upon the "causeless curse" principle in Proverbs 26:2, John Ritenbaugh suggests that both blessings (health) and curses (disease) are governed by law. The principles governing spiritual well-being are reflected in the physical creation. . . .
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
John Ritenbaugh reiterates the emotional state of the American people, especially those who understand the seriousness of the times, averring his conviction that they will never see good times again, but will fall more and more into a permanent condition o. . .
John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) ho. . .