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Faith, Continuing in

Go to Bible verses about Faith, Continuing in

Why Three Kings Are Missing From Matthew 1

Sermon by John W. Ritenbaugh

Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.

The Faith Once Delivered

Feast of Tabernacles Sermon by Kim Myers

Jude 3-4 cautions us to contend for the faith once delivered to the saints. There are many who would attempt to turn the grace of God into lasciviousness.

Persevering to the End

CGG Weekly by John W. Ritenbaugh

Noah is an outstanding example of persevering through a dreadful experience. Not only did he persevere through the Flood, but also through 120 years of preparations.

Why Is Life So Hard? (Part Three)

CGG Weekly by David C. Grabbe

God narrows in our way because He loves us, just as we hedge our children because we care about their lives. God loves us too much to leave us the way we are.

Where Do We Fit?

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harde. . .

Persistence

Sermon by John O. Reid (1930-2016)

John Reid, focusing upon a diary excerpt of a pioneer woman on the Oregon Trail, asserts that the trait of persistence is impossible without a transcendent and ardent vision (Proverbs 29:18). Having vision prevents us from casting off life-saving restraint. . .

Asa

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happen. . .

Why Is Life So Hard? (Part One)

CGG Weekly by David C. Grabbe

Entrance into the Kingdom of God will not happen without many tribulations (Acts 14:22). We may need to adjust our expectations of what discipleship entails.

Communication and Leaving Babylon (Part Three)

'Personal' from John W. Ritenbaugh

Christians must continue to fight against self-centered and deception long after their calling to deepen and strengthen their relationships with God.

Ecclesiastes Resumed (Part Twenty-Two)

Sermon by John W. Ritenbaugh

Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.

Why Is God Doing This, This Way?

Sermon by John W. Ritenbaugh

John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .

Communication and Coming Out of Babylon (Part 3)

Sermon by John W. Ritenbaugh

God commands us to come out of Babylon, giving us spiritual resources to do so, including faith, vision, hope, and love. These come through knowing Him.

Ensuring Our Calling

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh focuses upon the apostasy of the "eternal security" or "once saved always saved" concept lifted from Protestantism, and ultimately derived from Satan's lie to Adam and Eve, "You shall not surely die" immorta. . .

The Book of Daniel (Part Five)

Sermon by Martin G. Collins

Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms. . .

The Covenants, Grace, and Law (Part Twenty)

Sermon by John W. Ritenbaugh

God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.

God's Goodness and Severity

CGG Weekly by Charles Whitaker

In Romans 11:22, Paul uses opposites: goodness and severity. The apostle means that God's character runs the gamut from overt compassion to utter harshness.


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