A Bible study on idolatry, concentrating on the subject of the second commandment: the way we worship.
Nowhere in the Bible are we told to venerate the symbol of the cross. The early church certainly did not. It was introduced into Catholic churches in AD 431.
Will wearing a silver cross around the neck keep a person from harm? Will it stay the hand of Satan? Superstitions about the cross arose long before Christ.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it covers all aspects of the way we worship.
Beyond the fact that our Savior Jesus Christ was crucified on a cross of some sort, He used its imagery to instruct His followers: He bids us to take us our cross and follow Him. David Grabbe analyzes what Jesus' command would have meant to those who heard. . .
David Grabbe, claiming that the command to take up the cross has been sullied, tainted, and moreover smeared by Protestant heretical syrup, insists that the venerating of the cross (explicitly violating the Second Commandment) pre-dated Christianity by sev. . .
Idolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
Many fail to perceive the difference between the first and second commandments. The second commandment defines the way we are to worship the true God.
Is it alright to wear a crucifix? As it turns out, the cross was a pagan worship symbol long before Christ's death, and was never used by the first century church.
Martin Collins observes that we are continually barraged on the internet with advertisements, grabbing our attention and tempting us to covet. The apostle John in 1 John 5:21 warned all of us to be on guard against idols and idolatry, including false ". . .
John Ritenbaugh focuses upon the encounter of Jesus with the woman of Samaria, perhaps an exemplification of the entire unconverted world, but also symbolic of a church, initially hardened, self-willed and skeptical when called out of the world, but afterw. . .
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