Martin Collins, examining the life of Gideon in Judges 7 and 8, highlights three principles regarding faith: (1) God tests our faith, (2) God encourages our faith, and (3) God honors our faith. To be sure, faith that is untested is not faith at all. God wants to see whether our faith is real or counterfeit. As we exercise our faith, God strengthens it, making it reflex-like. In the endeavor of conquering the Midianites, God clearly demonstrated to Gideon, through His systematically whittling his army from 30,000 to 10,000 to 300, that His providence, and not Gideon's might, would bring the victory. The greater church of God could profit from the knowledge that size, budget, or charismatic leadership has little to do with the impact of the Gospel. Like many of us, Gideon required many assurances from God to realize that He would accompany him in battle. Once Gideon became convinced that God would do what He said He would, his faith and boldness increased exponentially. The stratagem with the pitchers, torches, and the shout, "the sword of the Lord," upended the vastly larger enemy forces which Gideon routed with ease. As God gave Gideon the victory, He also gave Gideon some new tests to his newly acquired leadership, some of which Gideon passed with flying colors, such as his diplomacy with the Ephraimites. He also rightly refused the title of king, reminding Israel that the Lord was their real king. Gideon faltered somewhat in his final years, assuming the lifestyle of royalty, presumptuously fashioning the spoils of victory into an ephod, thereby unwittingly encouraging Israel to return to her idolatrous ways. What the Midianites could not accomplish by swords, Satan accomplished by earrings.
An entire chapter of Genesis is devoted to the sexual violation of Jacob's daughter Dinah and its consequences. Many commentators pin the blame on Dinah herself. Mike Ford analyzes the details of this unfortunate incident and reaches some broad conclusions about who was responsible for this grievous crime and its aftermath.
Many of us have been members of the church of God for decades, and because of our long association with God's festivals, we forget that new members have little or no idea how to keep them and can be intimidated about what God requires of them during these appointed times. Richard Ritenbaugh points out the foundational principles new members need to keep in mind in observing the Feasts of God throughout the year.
John Ritenbaugh, suggesting that all of us in the church of God had a misconception about this day, focuses upon an understanding of the Last Great Day. The New Testament is needed to put the true stamp of authority to the Holy Days of the Old Testament. In John 7:37, this address was given on the last day of the feast, the day before the Last Great Day. Jesus Christ was crucified on a Wednesday on the Passover, the 14th of Abib, in the afternoon in 31AD (before an annual high holy day) and was resurrected on a Sabbath. We calculate this event using the Hebrew calendar, using the customary postponements. All days, from Passover to Tabernacles, are named in the Bible, except for the Last Great Day, having received its name from the Radio Church of God. From John 7-9, we learn that the Jews invariably misunderstood Jesus Christ's doctrines, having been muddled by their worldly traditions. The Feast of Tabernacles represents a time when God's government will extend over the entire earth. The seventh day of the Feast of Tabernacles is indeed a great day. The Feast of Tabernacles is only seven days long. The eighth day was a separate festival, apart from the Feast of Tabernacles, which can only derive its significance in the New Testament, namely the Day of Judgment, the Great White Throne Judgment, the second resurrection, a time Christ will judge.
Mike Ford: Imagine you are the logistics officer in charge of moving and supplying 2. ...
John Ritenbaugh emphasizes the value of understanding sovereignty as a basic foundational doctrine, providing a link between knowledge and practice as well as providing motivation to yield and conform to God's purpose for us. Understanding sovereignty (1) exalts the supremacy of God and our veneration of Him, (2) destroys any possibility of salvation by works, (3) gives us a deep sense of humility, (4) provides a solid foundation for true religion, (5) provides absolute security, and (6) greatly aids us to be resigned to God's will.
Is the Passover the 14th or the 15th? Does it matter when we keep it as long as we keep it? Mike Ford shows how the logistics of Israel leaving Egypt prove that Passover should be kept on the 14th.
The Berean: Daily Verse and Comment
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