Father and Son as One

Jesus referred to His Father as 'My God,' indicating that They do not share equality, preeminence, or superiority. They are equal in kind, but one is subordinate.

Focusing upon Galatians 4:6, John Ritenbaugh reiterates that Jesus Christ constitutes that Spirit that had been designated to dwell within us. There is no third person in a closed trinity. Jesus Christ and God the Father are one in spirit and purpose, purp. . .

The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.

John Ritenbaugh reiterates that even though the Father and the Son work as one, they are distinctive Beings with separate functions. The Father is the source of all power, while the Son serves as the sole Mediator and the channel through which we interface. . .

In discussing the Holy Spirit and the Trinity, John Ritenbaugh reiterates that the Holy Spirit is never venerated as a separate being (Revelation 22:1-3, John 10:30, John 17:3). Spirit (ruach-Hebrew or pneuma-Greek), something never seen, is manifested or . . .

The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.

John 1:1-3 reveals Jesus' pedigree as the Logos (Spokesman), whose function was to declare or reveal the Father. He had existed with His Father from eternity.

Martin Collins maintains that mainstream Christianity does not know who God the Father really is, seeing Him as a relatively ineffectual third Member of a closed Trinity, largely responsible for harnessing mankind with a harsh oppressive law that Jesus lat. . .

John Reid, reflecting upon the deplorable situation of paternal deprivation (both from the prevalence of single parent families and the insensitive aloofness of many fathers in in-tact families), asserts that emotional and spiritual well being of offspring. . .

God, before He created Adam and Eve, preternaturally planned the death and resurrection of Jesus Christ to save humanity from the curse of sin and death.

John identifies Christ as co-eternal with the Father, equal in character, but subordinate in authority. Christ's sonship was unique; He was the 'only Begotten Son.'

Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.

If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.

Martin Collins continues his analysis of Malachi's appeal to the lethargic people of Judah, an appeal emphasizing God's love, reminding them that their lack of blessings emanated from their abandonment of their Covenant with God. Malachi assures them that . . .

The book of Hebrews teaches that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. He shows us the way to the Father.

Our relationship with God is the key to unity with the brethren. When we are all just like Christ, we will also all resemble each other—and there will be unity.

John Ritenbaugh emphasizes that God's Spirit is the essence of God's mind rather than a third person of a trinity. With this Spirit, God opens our minds, dwells in us, and implants or transfers His Family characteristics into us through His Word (Romans 8:. . .