John Ritenbaugh, focusing upon the statement of Almighty God in Psalm 50 that He needs absolutely nothing from us, proclaims God's absolute sovereignty and power over everything. Surprisingly, mankind refuses to acknowledge God in their daily dealings. Unf. . .
Mark Schindler, reflecting on Michael Abraschoff's book, It's Your Ship, suggests that just as a captain of a ship wants decision-makers, not just order takers, God expects members of His family to be decision-makers. We cannot follow the example of Satan,. . .
Though fasting deprives the physical body of nutrition and strength, a proper, biblical fast adds conviction and depth to the inner, spiritual man.
Richard Ritenbaugh explores the dynamics of choosing sides. The Feast of Trumpets is a Day of Decision, a time to determine whether we are on the Lord's side. This feast is a memorial of shouting or blowing the shofar, and trumpets were used in several way. . .
Richard Ritenbaugh reminds us that God commands that we choose between life and death. History can take a drastically different turn if a critical choice is made or not made. King Josiah, who was designated as potentially one of the most righteous kings, m. . .
Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
Many people divide sin into physical and spiritual sins, but the Bible clearly says that all sin is lawlessness.
God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers to pursue a certain course of action.
Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.
The overriding issue of life is to whom we will give ourselves in obedience. Will it be ourselves, society, business, Satan or God?
John Ritenbaugh teaches that biblical liberty consists of choosing to whom we will submit and by whom we will be constrained. Making wrong choices, largely in ignorance, has placed us in bondage to sin and destruction. God's truth indeed limits our choices. . .
Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.
John Ritenbaugh, continuing his exposition on Ecclesiastes 6, appraises the book of Ecclesiastes as the most bluntly profound book in the entire Bible, pointing to our urgent need to develop a relationship with God. We did not create ourselves or give ours. . .
We must put our lives, treasure, and honor on the line, picking up our cross daily, declaring our independence from carnality, evil and bondage to sin.
John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with san. . .
American culture is in obvious decline, and it is undoubtedly linked to the fact that mainstream Christianity is bereft of moral leadership. While it may turn around, the outlook is bleak. John Ritenbaugh exhorts the reader to remember God's purpose for hu. . .
John Ritenbaugh contends that those who believe in the "once saved always saved" doctrine foolishly fail to see that God has a more extensive and creative plan for mankind than merely saving them. One can fail to bring forth fruits of repentance . . .
We are not individually sovereign, but we are taught to give ourselves over completely to God's sovereignty. If we do, we will reap unfathomable blessings.
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