The identical actions of the Lord and the Angel of the Lord show they are the same Being. The God known by Abraham, Isaac, Jacob, and Moses was Jesus Christ.
The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.
Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
Jesus did not take on a different shape or form when He was transfigured . Taking on the image of the heavenly does not vaporize one into shapeless essence.
Martin Collins, continuing his awe-inspiring description of the sea of glass surrounding God"s throne, suggests that the vision in Exodus 24 with the sapphire pavement adds additional details. At the Marriage Supper of the Lamb (Revelation19:6-9), the. . .
In Part One, we saw that our character is who we are in God's estimation, since only He truly knows us. Our reputation, on the other hand, is what other people ...
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
Charles Whitaker, reflecting on the first question in the Westminster Catechism, 'What is man's purpose?" says this catechism suggests that man's greatest purpose is to glorify God. Glory enriches a person's well-being. After Moses received the Ten Co. . .
The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .
The cleansing of Joshua's filthy robes in Zechariah 3 is a future application of the cleansing in Leviticus 16, when Jesus Christ cleanses Israel in the future.
Richard Ritenbaugh, focusing on Israel's culture during the time of Judges, suggests that Israelites were a poor, downtrodden agricultural people, having few luxuries. The Philistine culture (related to the Mycenaean civilization) was more sophisticated an. . .
God is absolutely faithful to finish what He started, knowing the end from the beginning. Our strength is dependent upon the relationship we have with God.
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