John Ritenbaugh emphasizes that the essential core of the human heart is evil, self-centered, responding to Satan's wavelength, placing us into slavery and psychological bondage. Our freedom lies in (1) the conviction of God's Holy Spirit of the reality an. . .
Having a goal is a wonderful thing, but it is worthless without a plan for achieving it. John Ritenbaugh contends that Christians also need to have a conscious plan in seeking God, recommending several essential qualities that must be included in any succe. . .
We cannot become weary of well-doing, allowing our first love to deteriorate, looking to the world for satisfaction. Here are 8 tests of our love for Christ.
The Ephesus church effectively battled various heresies, for which Christ commends it. However, the members lost sight of the reason, having left their first love.
Mark Schindler draws an analogy from the My Fair Lady, a musical adapted from George Bernard Shaw's play Pygmalion, in which Phonetics professor Henry Higgins changes a Cockney working-class girl into a cultured member of elite aristocratic society by alte. . .
If there is one great principle of Christian living, it is walking in Christ's footsteps. Sounds easy, but putting it into practice is one of the hardest tasks.
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
Many believe and attend church services without really answering this most fundamental of questions. Here are three reasons for worshiping almighty God.
Jephthah's vow has been a bone of contention for centuries. Did he really sacrifice his daughter? What kind of man was Jephthah?
Pentecost contains an implicit promise of God's intervention and an answer to Satan's tactics as he grows ever more active in his attempts to wear us out.
Is it possible Cain saw himself as the great protagonist, the conqueror of Satan—even the Savior of the world? Did Cain literally have a "Messiah complex"?
The stories of Cain, Balaam, and Korah help us to understand Jude's urgent warning to the church for all time. These men's ways are continually repeated.
There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.
The sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.
The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
As Part Four demonstrates, the apostle Paul was so grateful for God's calling—despite his having persecuted the newly formed church—that he spent his life zealously serving God by preaching ...
Various animals were used in the burnt offering—bullocks, lambs, doves, and goats. Each depicts some characteristic of Jesus that we must emulate as we serve God.
Clyde Finklea, referring to a book by billionaire J. Paul Getty, How To Be Rich, which discusses being a rich person (that is, living as one) rather than becoming a rich person, asks the question, "How can God's People Be Christian?" Christ, at L. . .
Zeal is characterized as ardent, passionate, energetic, or being on fire. Jesus Christ exemplified this kind of zeal as He drove the moneychangers from the Temple.
We assess costs and values all the time in our daily lives: Is it better to buy used or new? Should we prefer traditional or contemporary? Paper or plastic? John Ritenbaugh employs the same process to God's love for us in giving His Son as the sacrifice fo. . .
Richard Ritenbaugh, reflecting on the account of Simeon in Luke 2:25-30, speculates about the specific things Simeon did to sustain his hope. Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to brin. . .
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