Only the Father knows the precise time of Christ's return, but the message to all Christians is to be vigilant and busy overcoming that we may see Him in glory.
Martin Collins, characterizing the scoffer as a dangerous mixture of pride, malice, ignorance, and shallowness with a high degree of combativeness, suggests that scoffers will increase exponentially as we approach the time of Jacob's trouble, the dreadful . . .
A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
Balaam, a Mesopotamian soothsayer, has four oracles in God's Word. These four even include a prophecy of Jesus Christ's coming! Richard Ritenbaugh explains that, despite coming from the mouth of an enemy of God's people, these oracles are true and worth ou. . .
Luke 17:21 has tripped up Protestants for centuries. Using the context and the meaning of the Greek, Richard Ritenbaugh explains that this verse's meaning is very plain!
John Ritenbaugh, referring to evangelist Harold Camping's failed prophecies of the end of the world, points out the woeful ignorance of many 'religious' people, especially in regard to Christ's warning that no one will know the day or the hour, and that ma. . .
We must make sure that our understanding and interpretation of natural disasters and heavenly spectacles align with what the Bible says about them.
The passages that describe Christ's return in power and glory contain the same detail: that He will come in, on, or with clouds. Here is the significance.
The time of Christ's return appears to be soon in the light of recent events. Watch for the gathering of armies around the future capital of the world.
In this sermon, John Ritenbaugh points out that the symbolism of the numerous (112) biblical references for trumpets suggests (1) an announcement of a specific event and (2) an alarm of what is to follow. In most cases the devastating horrendous events the. . .
Richard Ritenbaugh, reflecting on our mind's tendency to wander when the details get too fast and furious, losing bits and pieces of the unfolding time-element, warns us that, if this happens when we study prophecy, we could be off by hundreds or thousands. . .
The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
Jesus' statement that 'Wherever the carcass is, there the eagles will be gathered together' is a warning that He will judge those who resist Him.
Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.
We scour the prophecies for any overlooked clue that might guide us through these times of turmoil. Yet, the details we seek remain hidden—for good reason.
Richard Ritenbaugh, reflecting on the shock and awe bombardment in Iraq, focuses upon the original shock and awe display on Mount Sinai, as well as the ultimate shock and awe campaign the world will experience at the second coming of Christ. Descriptions o. . .
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheles. . .
Richard Ritenbaugh, reiterating that the end time will resemble the pre-Flood world of Noah, a time of depravity, immorality, spiritual ignorance, and apathy, cautions that people will be oblivious to the ominous signs of the times. Sadly the pre-Flood soc. . .
Our hope is founded on Jesus rising from the dead. If there is no resurrection, our faith is worthless; if Christ did not rise, we are still under condemnation.
The events in Matthew 24 parallel the six seals of Revelation 6 and the seventh seal of Revelation 7, showing a definite chronological progression.
Clyde Finklea, reflecting on the recent moving of America's embassy from Tel Aviv to Jerusalem, focuses on a prophecy of Rabbi Judah ben Samuel, which history has proven to be accurate. The prophecy, made in 1215 A.D. states, "When the Ottomans [Turks. . .
When Jesus said the end time would be like the days of Noah, did He mean that the last days would be violent and corrupt, or that they would come suddenly?
The law says a matter is established out of the mouth of two or three witnesses. Charles Whitaker contends this can also be two different trips or appearances by the same person. The second coming of Christ will be a second witness, and the same kinds of p. . .
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