Richard T. Ritenbaugh: As Part Four demonstrates, the apostle Paul was so grateful for God's calling—despite his having persecuted the newly formed church—that he spent his life zealously serving God by preaching ...
Richard T. Ritenbaugh: At the end of last week's essay, we considered the zeal of Jesus Christ during His earthly ministry, showing that His enthusiasm for God and His way of life fueled all of His efforts. ...
Richard T. Ritenbaugh: As we have seen in Parts One and Two, Christian zeal is an interest, an earnest desire, and a pursuit of all that pertains to God, His way, and His Kingdom. ...
Bill Onisick, asking whether God would consider us zealous, reminds us that both the congregation at Ephesus and Laodicea were cited for lost or flagging zeal. Zeal is a quality which could be characterized as ardent, passionate, energetic, or being on fire. Our God has been described as a consuming fire that cannot be restrained or held back. Jesus Christ exemplified this kind of zeal as He drove the moneychangers out of the temple. One metaphor of zeal is a cloak, selected as a grounds of comparison because of its use in protecting against cold, providing bedding, and shelter keeping the soldier warm against the elements. A cold and wet soldier is easily de-motivated. Zeal consumed Christ as it should consume all of us in our daily spiritual preparation. We are called to a life of self-sacrifice, glorifying God, building up His temple, no longer living for ourselves, but transformed with the love of Christ, igniting a burning zeal which consumes and overtakes us like an erupting volcano. We need to be demonstrating agape love for God and His family, building up God's Church with zealous good works. Our spiritual armor should include the protective cloak of zeal.
Richard Ritenbaugh, reflecting on the famous "Man in the Arena" speech of Theodore Roosevelt, observed that Roosevelt lived his life with vitality and energy. Whether hunting wild game or entertaining at an embassy party, he conducted his behavior with effervescent zeal. Quiet only when he was reading or studying, Theodore Roosevelt loved boxing, sparring, hiking, hunting, riding, ranching, fighting, and exploring. Roosevelt believed in living vigorously and zealously, pursuing life with all the energy at his disposal, giving his absolute all. His exemplary life provides a model for zeal, ardor, and enthusiasm. Zeal has often been discredited as the tool of the huckster or the charlatan. Christians, however, must develop passion and zeal for the Christian way of life and the prospect of the Kingdom of God. The Laodicean does have a form of zeal, but it is focused on material goals rather than spiritual goals. Consequently, it comes across to God as lack of zeal and commitment, appearing as apathy and detachment. God demands that our zeal be boiling hot, exuding ardor, fervency, and intensity focused single-mindedly on a goal, leading to a motivation to action or motivation to do something specific to please our God. Jesus Christ demonstrated godly zeal and fervor when He drove the moneychangers out of the temple. Wherever Jesus went, huge crowds pressed Him to heal the sick; He obliged them wholeheartedly. God's work provided His food. The apostle Paul's misguided zeal was (in the blink of an eye) sublimated into godly zeal at his calling on the road to Damascus, keeping him motivated in God's service for the rest of his life. Any Christian act we can do we should do with zeal.
Commonly, goodness is a nebulous concept, used to describe everything from a tasty confection to God's sublime character. However, it is God's character that defines what goodness is! John Ritenbaugh explains this enigmatic trait of God's Spirit.
John Ritenbaugh stresses that good works are something that take place after the process of salvation has begun. Good works are the effects of God sending forth His Spirit and deliverance, but the works are not the cause of our deliverance. God's creative effort did not end with the physical creation or our election, but God continues to work, giving His called out ones the motivation and the power to do His will (Philippians 2:13) to the end that we might exemplify His workmanship (Ephesians 2:10)- a new spiritual creation shaped and patterned after God's image, having the ethical and moral character of God.
John Ritenbaugh reiterates that the subtle changes made by the Worldwide Church of God have contaminated and corrupted virtually every doctrine we have lived by. Alterations in 'the package' affect the whole of what is produced. Proponents of these doctrines fail to see that God is doing more than merely saving people; He is producing sons in His image. Naively thinking that grace was something unique to the New Covenant and law unique to the Old Covenant, these misguided proponents of the 'do away with the law' mentality fail to see that the difference between the two covenants was in the quality of the the faith. The obligation in both covenants consisted of commandment-keeping. Justification denotes alignment with God's Law- not an excuse to break it.
John Ritenbaugh stresses that we must avoid distractions and keep our lives focused on God and His Holy Word. The prophetic messages in Revelation 2 and 3 are designed for the end times, shortly before the Tribulation and the Day of the Lord. All seven churches—with their unique attitudes—will be extant contemporaneously at the end time. If a message ("he who overcomes," "I know your works") is repeated seven times in two chapters, God must want us to understand these concerns. Nothing is more important than repentance and overcoming, producing mature, committed, loyal disciples displaying exemplary conduct and good works, avoiding the distractions of Satan (Ephesians 6:12) and the allurements of this world (I John 2:15).
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