Jude is a short but powerful epistle, specifically warning us to avoid the way of Cain, Balaam, and Korah. Cain, having been careless of God's instructions for offerings, especially on the need for atonement and redemption, established perhaps the first hu. . .
Korah and his ilk make common cause with their fellowman as a means to achieve their own ends. Theirs was a message of equality and populism, but all they were really concerned about was their own positions. ...
In Scripture, foam is usually accompanied by a state of agitation, as in hurricanes, angry waves of the sea, nations being torn asunder, or demonic influence.
Richard Ritenbaugh, reflecting on the pop song "My Way" composed by Paul Anka, written for and made famous by Frank Sinatra, observes that to the carnal mind, this song represents a triumph of the human will and a declaration of pride, a determin. . .
In the world, it is common practice to use whatever means necessary to grasp the brass ring, but such selfish ambition should be absent from the church. In light of the example of Korah, have we allowed ourselves to be led by men or are we really following. . .
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
Some of us cannot seem to realize a blessing if it slaps us across the face! Ingratitude can hold us back in our relationship with God.
Joseph Baity observes that God's thought patterns demonstrate perfection, while man's thought patterns are seriously flawed and corrupted by sin. One of the most egregious of man's twisted thought patterns has two parts: (1) We seek to elevate ourselves ab. . .
The book of Jude, a scathing indictment against false teachers, may be the most neglected book in the New Testament. False teachers twist grace into license.
Uzziah was the third successive king of Judah who failed to remove the high places from the land. His downfall lay in not handling worldly greatness.
John Ritenbaugh focuses on the consequences of the reorientation of culture from family or group concerns to individual rights, pleasure seeking, or the elusive drive toward equality. If everyone seeks his own gratification at the expense of the general we. . .
John Ritenbaugh focuses upon the proclivity of the ancient Israelites to nullify the power of the gospel, refusing to mix it with actual obedience, which stems from faith and belief. What they heard never became a part of their lives; "Egypt" nev. . .
John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and ha. . .
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
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