Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happen. . .
Ted Bowling, reminding us that King Asa of Judah started his reign trusting in God's intervention and providence, shows that he finished his course weak and compromised, in much the same condition as Christ describes the Laodicean congregation in Revelatio. . .
God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.
Richard Ritenbaugh, decrying the incredible dearth of leadership around the world (no Churchill's, no Bismarck's, or no Reagan's), avers that the state of affairs prophesied in Ezekiel 34:1-5, in which self-centered, narcissistic 'shepherds' feed off the f. . .
Mike Ford, reflecting on the inordinately high casualties of the American Civil War, far more extensive than all of the other wars combined, compares the devastation to another civil war between Judah and Israel, recorded in 1 Kings 14 and II Chronicles 11. . .
People used to look to God more than they do now. It was common for people to take all their needs to God, confident that He would listen to and provide them.
The quality of human life on this earth has in large part been determined by the character of its leaders. In the Bible we have a record of both good and bad leaders, and it provides a repetitive principle that "as go the leadership, so goes the nation." J. . .
Many biblical examples illustrate that when the leader put his faith in God and submitted himself to God's rule, God supernaturally protected His people.
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throug. . .
Homosexuality is not a lifestyle, but a sin directly against God, flouting God's creation of male and female, and perverting the natural use of the human body.
John Ritenbaugh contends that while Scripture does allow for individuals to share their faults with one another for encouragement and brotherly advice, no man has the power to forgive sins or grant absolution, a prerogative retained by Christ and God the F. . .
Gideon incrementally moved from a position of weakness and fear to a position of strength and valor as he increasingly started to trust in God to give victory.
To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.
Confusion and separation have been man's legacy since Eden. Christ is working to put an end to division, enabling us to be one with the Father and each other.
Ryan McClure takes issue with the belief that God the Father is unable to look on sin, based on a misinterpretation of Matthew 27:46 and Habakkuk 1:13. In point of fact, many scriptures assure us that God's eyes run to and fro through the whole earth obser. . .
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.