We have been called, not just to believe in Christ, but also to overcome sin, an action that takes a great deal of effort. John Ritenbaugh takes pains to explain God's act of justification and what we are required to do in response.
Richard Ritenbaugh, focusing on the five parakletos sayings of Christ, affirms that the Holy Spirit is the essence, mind, and power of God and Christ in us, providing us assistance and counsel. Many of the definitions of parakletos, a verbal adjective in the masculine gender, connote distinctive legal or judicial dimensions: advocate, counselor, advisor, intercessor, mediator, or proxy. Many Old Testament figures served in the capacity of an intercessor for others before God. The apostle John, the other Gospel writers, and the apostle Paul emphatically declare that Jesus Christ, the Lord, is our intercessor or parakletos. Jesus describes the function of the Holy Spirit as 1) helper, 2) teacher, 3) witness (proof of Jesus living in us), 4) prosecutor (convicting of sin and prompting to righteousness), and 5) revealer and guide (making God real to us, preparing us for eternal life in God's Family).
John Ritenbaugh emphasizes that the essential core of the human heart is evil, self-centered, responding to Satan's wavelength, placing us into slavery and psychological bondage. Our freedom lies in (1) the conviction of God's Holy Spirit of the reality and hideousness of sin (2) a conviction of righteousness (influencing conduct) and (3) a conviction of judgment and retribution. Real repentance and conviction should dramatically augment prayer, study, meditation, but most importantly application.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator. Through the shaping power of God's Holy Spirit, He starts to fill the chasm, which divides us by (1) convicting us of sin, (2) convicting us of righteousness, and (3) convicting us of judgment, aiming our lives at the Kingdom of God and membership in His Family.
John Ritenbaugh examines the metaphor of light as a symbol of God's truth or God's Holy Spirit, convicting us of our self-deception, rescuing us from ignorance, and demonically inspired philosophies, leading us into a wholesome relationship with God. Without the Spirit of God, looking at God's truth resembles looking into the darkness. We see shape and forms of things, but without the Spirit of God, the things (the truths that make up all the mechanisms of God's purpose), all of the doctrines, all of the teachings'none of these make sense or give us a clear picture of what God is doing. With the Spirit of God (the light of God), we see the true shape and form of things and reality appears as something we can see clearly.
John Ritenbaugh reiterates that the people who were preaching Christ from questionable motives were church members and not Judaizers, as some have assumed. Paul experienced a dilemma wondering if it would be better to suffer martyrdom, finishing his life's calling or remain alive to help the Philippians bear more spiritual fruit. Paul and the Philippians had mutual affection and respect for one another. Paul, after encouraging this congregation, assures them that their spiritual growth depended on their personal relationship with Christ, urging them to stand fast in the unity of the truth, being loyal citizens of the Kingdom of Heaven as Philippi was a loyal colony of Rome. Paul, assuring them that God is with them, providing everything they need to overcome, teaches that individual overcoming in lowliness of mind, putting others ahead of self, leads to the whole body being strengthened.
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the religious and cultural community. Jesus warned that in the future sincere religious zealots, not knowing God, will consider it an act of worship to kill people who obey God. It was to the disciples' advantage that Christ returned to His Father because: (1) they would not learn anything until they did it themselves; (2) they would learn to live by faith; (3) and, they, by means of God's Holy Spirit, would receive continual spiritual guidance, becoming convicted and convinced that all problems stem from sin, leading or inspiring them to repent and practice righteous behavior, modeled after Jesus Christ, and guiding them into all truth required for salvation and into insights into God's purpose, allowing them to glorify Christ as Christ glorified His Father. Christ told the disciples about his imminent crucifixion and resurrection, but they were unable to comprehend until after the events had happened. Though Christ knows that we will inevitably fail, He knows He can pull us through as long as we yield to Him. Chapter 17 constitutes the prayer of our High Priest, asking that we would take on the Divine Nature and name of God, determining our future destiny.
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