Richard Ritenbaugh, reflecting on the riot which occurred in Ephesus when the silversmith Demetrius became alarmed that the apostle Paul was endangering the local economy, indicates that Rome had zero-tolerance for any activity disturbing the tranquility of Empire. That state of affairs clashes significantly with the modern American regard for free speech, in which protests against President Trump, police brutality, abortion, NFL player's kneeling because of perceived brutality against blacks, homophobia, killing whales, etc. abound. The chaotic circus continues because Americans have a high regard for free speech. God, on the other hand, shows little tolerance for incessant grumbling, complaining, or murmuring. God consistently warns His People to avoid keeping company with rebels lest they become like them. "Acting out" in protest is unacceptable behavior on the part of a faithful, God-fearing Child of God.
Anger can be outwardly visible, but it can also show up in ways that are subtle, indirect, and deceptive. Proverbs 26:24-26 provides an example of this...
Richard T. Ritenbaugh: A session of the British Parliament, particularly the House of Commons, can be almost hilarious. Speakers there are frequently interrupted with hissing, booing, and other forms of caustic disagreement ...
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual conflict. Choosing between these two opposite poles is something we have to contend with daily. If we choose the spiritual pole, moving toward unity with God, we will become unified with others who similarly strive for these same spiritual goals. Without this spiritual contact, we subject ourselves to the second law of thermodynamics: entropy, chaos, and disorganization, but with God's Holy Spirit, we do not have to succumb. According to Lamentations 2, God scattered Judah for their sins. Likewise, God scattered the Worldwide Church of God (possibly using Satan as His agent) mercifully administering painful chastening for our own safety and protection, putting us in venues where we actively have to love and forbear one another. Pride condemned Satan to a fate of using or manipulating rather than serving. This presumptuous self-centered trait belonging to Hillel (later Satan or adversary) creates disunity and ultimate destruction. Unfortunately, several leaders of church groups have adopted these presumptuous competitive traits, arrogantly and disdainfully looking down on other groups within the greater Church of God, completely antithetical to the behavior of John the Baptist, the Apostle Paul, and Jesus Christ. We must follow the example of Abel, humbly doing things on God's terms, rather than the example of Cain, presumptuously doing things on his own terms. Likewise, when we have nothing acceptable to offer to God (Exodus 23:16, Leviticus 22:25, Joshua 5), we cannot presumptuously make an offering.
Richard Ritenbaugh observes that the self-indulgent, immoral culture of Corinth parallels today's America and the current fractured state of the church. Paul, before he gives the Corinthians a corrective message on factions and party spirit, reminds them that they are sanctified members of Christ's body, which should not be divided by schism. He pleads with them to present a united front, all adhering to the same doctrines. Getting rid of pride and selfish ambition makes attaining unity as genuine Christians very difficult. Ironically, fractures or schisms in the church serve as a litmus test, distinguishing those faithful who really belong to Christ. Our ultimate responsibility is to zig and zag with Christ in faith, and not become deceived or distracted by human reason. A true, godly minister does not draw people to himself, but instead to Jesus Christ and the Father. Not placing Christ at the forefront will lead to carnal-mindedness and retardation of spiritual growth and maturity.
Pentecost is known for its stupendous signs, particularly the display of power in Acts 2. David Grabbe shows that Pentecost teaches us of another, more personal witness: our own display of Christ's way of life in us.
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatians 5:19-21) are exactly the opposite of what God expects of us- the opposite of Agape love. Good manners (minor morals or the small change of virtue) are the fundamentals of love for others and love for God. Unfortunately, good manners and courtesy do not come naturally, but have to be learned and continually practiced. The common denominator of etiquette is to esteem others more and making ourselves less. When we show courtesy to others, we imitate God.
John Ritenbaugh describes the prevailing mindset in human society as one of contention, division and disagreement. The source of division and separation from the source of life is sin that has become practiced as a way of life. Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences (James 4:1-2). The Day of Atonement pictures the means to bring back unity with God- the covering of our sins with the blood of Christ. Satan, the author of confusion and misinformation, hates this day above all days because he is fingered as the source of sin. Virtually none of the world's spiritually malnourished churches realizes the significance of the Day of Atonement. We are encouraged to humble ourselves before God, resisting pride, the propelling force of sin.
John Ritenbaugh focuses upon the topic of exercising ones legal rights, examining scriptures pertaining to the subject, including taking a brother to court, submitting to civil government, paying taxes, responding to lawsuits, and dealing with corrupt court systems and unfair settlements. As Paul (through the brave intervention of his young nephew) is miraculously rescued (by half a cohort of Roman soldiers commanded by Lysias) from the mob in Jerusalem (who had taken a rash vow to murder Paul) and taken to Caesarea (where he was tried for sedition before Felix), he uses every trial as an opportunity to bear witness to Christ, preaching the Gospel. As Paul successfully confutes the spurious sedition charges, he introduces Felix to the particular (exculpatory) tenets of The Way.Felix (fearing a possible insurrection of the Jews) puts Paul in protective custody. After a private conversation, Paul unwittingly pricks the conscience of Felix, keeping himself incarcerated until the appointment of the next governor, Festus, to whom he would appeal (as a right of a Roman citizen) to Caesar.
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