Christ's body was not broken, and the bread of Passover, broken so it can be shared, is a symbol of being joined to His sinless life rather than death.
Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
We do not often think of fellowship as a means of devotion, but when we look into the book of Acts at the unity of the early church, fellowship was a priority of those first members of God's church. Clyde Finklea reveals that Christian fellowship is more t. . .
We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.
[Editors Note: Audio quality improves at the 4 minute mark.]
Through Acts 1-15, God (primarily through the work of Peter, Paul and James) has removed His work out of the Judaistic mold, creating the Israel of God (the church) designed to spread to the Gentiles. Though certain ceremonial and civil aspects of the law . . .
As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
John Ritenbaugh marvels that human beings, having been given free moral agency, can accomplish what God had intended them to do all along. The apostle Peter, using the details of fulfilled prophecy (couched in David's psalms), convicts the crowd of their c. . .
Mike Ford, reflecting on a Lutheran memorial service he had attended, describes the liturgical formula in a Lutheran service, including communion at the end of the service. The entire nominal Christian world (Orthodox, Protestant, and Roman Catholic) appea. . .
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