Martin Collins, informing us that during the horrendous Bubonic Plague pandemic in 1348 which destroyed 1/3 of Europe's population, the only segment of the population which remained unscathed were the Jews, who observed God's Quarantine Laws in Leviticus 6 and Leviticus 13. These laws, while specifically applying to Leprosy, applied generally to all contagious diseases, including the common cold. The sick person was to stay segregated until he was fully recovered, a determination made by a Levitical Priest, serving as a public health official as much as a religious official. If the gentile population had followed the sanitation and quarantine laws outlined in scripture, the epidemics and pandemics would be non-existent. God's called-out ones must realize that to isolate oneself because a sore, discharge or something potentially communicable does not carry shame or stigma but is an act of outgoing love. The common cold should be regarded the same way one regards influenza or whooping cough. If we find ourselves afflicted with nasal discharges, we shouldn't diagnose our malady as something not serious or "just an allergy," taking a chance on infecting others. Under no circumstances should anyone come to services sick, no matter how minor the ailment may seem. Remembering that quarantine is an outgoing act of love, we should follow God's Health Laws without question
Richard Ritenbaugh detects a massive inconsistency in the persistently saccharine assessment of Jesus as meek and mild, ignoring His wrath, while at the same time teaching the concept of an ever-burning Hell. God's wrath is measured and just, not excessive and cruel. The breakaway Protestant daughters of the Roman Catholic Church have faithfully carried on the heretical error of their mother, promulgating the fantasies of Dante Alighieri's The Divine Comedy, while ignoring or twisting the clear meaning of the Scriptures. The Hebrew word transliterated "sheol" is simply the grave or pit—the inevitable destination of every human being. In this context, everyone who has ever lived will "go to hell." The Greek word transliterated "hades" is a synonym of sheol. The Greek word transliterated "tartaroo" applies to the place of restraint for Satan and his demons, but not for humans. The term "Gehenna" refers to a garbage dump outside Jerusalem, made vile by the ancient pagan custom of infant sacrifice. Because it was the city dump, a fire burned there constantly, consuming a steady stream of refuge and garbage feasted upon by maggot. The maggots eventually turned to flies, which, reproducing, yielded more maggots, a cycle which informs the image of "their worm" never dying. Gehenna is not a metaphor for an ever-burning fire, but rather for the Lake of Fire into which God consigns the incorrigibly wicked, whose unquenchable flames will cease only after all the fuel is consumed. Oblivion, not eternal torment, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.
Richard Ritenbaugh reminds us that some prophecy buffs have concluded that the end of the world is on the horizon, citing the media's sniping at President Trump, North Korea's hydrogen bomb threats, and the succession of three destructive hurricanes. When analyzing the overblown coverage of the hurricanes, for example, one must factor in the motives of the Weather Channel , including the insidious political motive of fostering a belief in climate change, and the materialistic motive of boosting ratings by playing on people's fears. God's called-out ones should not look to the media when seeking truthful information. What God reveals in His Word is more reliable than the evening news. God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Christ's imminent return. We have no absolute guarantee that Christ will come in our lifetime; studying numerology or secret biblical codes will not speed up the event. No one, not even Jesus Christ Himself, knows when He will return; the Father alone has this knowledge. Many of the signs of Jesus coming are perennial, such as deception, wars and rumors of wars, famines and natural disasters. To be sure, Christ averred that the both the density and the intensity of world events would increase before the end, but one cannot build a prophetic marker on a series of natural events, many of which have been over-hyped by irresponsible media outlets. When we are commanded to watch and pray, Christ expects the faithful servant to be watching the progress of his spiritual growth, regardless of whether His return is imminent or far off. The recent disasters should be a wake-up call not as a pin on a chart measuring prophetic fulfillment.
Every Christian longs for the return of Jesus Christ, and we search for fulfillments of the signs signaling that wonderful prophetic event. The seemingly rapid increase in natural disasters and heavenly spectacles can excite us to a fever pitch. Richard Ritenbaugh cautions that we need make sure that our understanding and interpretation of such signs align with what the Bible says about them.
Martin Collins, reiterating that the devastating locust plague in Joel prefigures the devastating Day of the Lord, following a great tribulation and frightful heavenly cataclysms engineered by the prince and power of the air, asserts that God will judge with fury the heathen nations who have aligned themselves against His people. God will regather the remnant of Jacob's offspring, returning the land and wealth their enemies have stolen, restoring their inheritance. The plowshares and pruning hooks that God's enemies converted into weapons will prove futile against God's Army; they will soon rapidly unlearn war and the useless 'skills' of combat. Going to war with the Creator of the universe will prove an effort of utter futility, as the winepress of God's fury will spill an inordinate amount of rebel blood in this harvest of carnage. The Day of the Lord will certainly not be a pleasant time, but God's called-out ones are admonished to trust in God's sovereignty and His ability to protect those He has sealed with His Holy Spirit. In the fullness of time, God will pour His spirit on all peoples, including the misguided Gentiles who had formerly directed their hostility on God and His chosen people. In the meantime, it behooves God's called-out ones to cry out in order to be worthy to escape the horrid plagues to be poured out on the earth.
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheless, Joel, whose name means Yahve is God, in the middle of his prophecy, promised a marvelous blessing which would satisfy His people. This prophesied blessing, which became Peter's first words of his Pentecost sermon on Pentecost in 31 AD, was that God would pour out His Spirit, prompting young men to prophesy and old men to dream before the awesome Day of the Lord. Only a type of Joel's prophecy was fulfilled in 31AD and much more is yet to be fulfilled. Joel described a gruesome locust infestation that totally ruined the economy of the nation, placing the citizenry in a state of hopeless, panicked despair. Because Judah had taken God's blessings for granted, He removed His hand of protection, something we see happening in our morally bankrupt culture today. God, in His sovereignty, is guiding His creation to its ultimate purpose, including the devastating plagues and afflictions, designed to motivate repentance and obedience. God represents both mercy and justice. When sin becomes a dominant condition of God's people, God's judgment is not far away, either in the form of political oppression or natural disaster. For a repentant people, there will be restored fellowship and tranquility. The 1915 AD locust plague in Palestine had all the biblical proportions, including the sky darkened with adult locusts, eating everything in their paths. The locust plague Joel described is only a foretaste, symbolic of a more devastating judgment to befall the earth in the future Day of the Lord. Both disaster and grace are tools God uses to motivate repentance, and the wise will act accordingly, turning to God in sincere, contrite, humble, heartfelt repentance, rending their hearts rather than their garments, leading to total conversion and change of mind.
The prophecies of the Minor Prophets are frequently overlooked, and Joel's prophecy—a slim three-chapter book—is no exception. Mike Fuhrer contends that church members are likely to misunderstand the literal meaning of the prophecy of Joel 2, in which God's mighty army sweeps across the countryside and into the city without serious opposition.
Charles Whitaker, reflecting on a recent hornet infestation at his house, notes that throughout the Bible, hornets are associated with terror. Today God seems to be allowing deadly infestations of both insects and deadly micro-organisms to plague modern Israel, which can spread and overwhelm the host. The infestation sometimes can be slow and surreptitious, developing perniciously and secretly behind the scenes, taking its hapless victim by surprise. Recently, pernicious left-wing progressive liberals have infested the Executive, Legislative, and Judicial branches of government, threatening to destroy the country with deadly economic, social, and political policies. The plagues of Egypt, including frogs, flies, and locusts, are classic examples of the devastation, wrought from overwhelming hoards of creatures. Another kind of deadly infestation comes from demons or demonic forces, as exemplified by the hapless victim in Mark 5 who was inhabited with a legion of demons. When Jesus cast out the demon from the man in Luke 11:14-26, He cautioned that expulsion be followed with occupation, guarding our assets (our talents, reputation, relationships, and trust), relying on our Strong Man Jesus Christ, but also putting on the full spiritual armor of God. We need to be careful that demonic spirits do not wrest our sword away from us, quoting scriptures to support doctrines of demons. Let us guard our minds, occupying their contents with Godly knowledge to avoid unwanted "house guests."
The last of the Four Horsemen, named Death, rides a ghastly pale horse and is accompanied by Hades. In this concluding installment, Richard Ritenbaugh explains these symbols, reiterating that the horsemen picture God's judgment due to man's rejection of His way of life.
Focusing upon II Corinthians 13:5, John Ritenbaugh cautions us of the futility of assenting to a code of standards we do not intend to apply. Belief without conduct equals a dead faith leading to death. Works give evidence that we really do believe and have the Holy Spirit in us. What we believe (correctly or incorrectly) will inevitably produce works. According to a survey conducted by Barna, a large segment of professing Christians have rejected major tenets of the Bible (in effect, calling Jesus Christ a liar) fashioning their own subjective, private religions, giving themselves license to sin in selected areas and fostering a tolerance for hideous societal perversions. Rejecting a biblical world-view, unfaithful modern Israel has degenerated into a habitation of demons. As God's called out ones, we are admonished not to conform or follow suit, but to yield to God's purification.
Richard Ritenbaugh discusses the pivotal holy day, the Feast of Trumpets, a day looking back to three holy days in which God deals with individuals and looks forward to three holy days in which God works with progressively larger groups. This day is a memorial of shouting or blowing of trumpets. Teruw'ah (the shout of the shofar) is often associated with the sound of war, symbolizing the Day of the Lord, the real war to end all wars, the time Christ will subdue and render judgment to all the evil hostile forces (governments under Satan's influence) on the earth, bringing rewards to His called out ones. Although these events will take place with relative quickness and speed, the whole time sequence will take some time to completely unfold. If we remain faithful, this day will have a positive outcome.
John Ritenbaugh emphasizes that in Numbers 16 through 18, God performed several miracles to demonstrate conclusively that not everyone is called to the same function and that He remains the Boss. The events included: (1) The execution of the rebels Dathan, Abiram, and Korah; (2) The sparing of Korah's sons; (3) The lightning bolts zapping the 250 men offering profane fire; (4) The intercessory activity of Aaron stopping the plague from consuming the murmurers; and (5) The budding and blossoming of Aaron's Rod, determining once and for all whom God set apart for the role of the priesthood. God performed these specific acts to demonstrate that He, and not men, has the final word on everything.
John Ritenbaugh draws parallels between earthy (or physical) and spiritual things. The cleanliness laws in Leviticus, prescribing washing, cleansing, and quarantine procedures, apply to the spiritual dimension as well. God will not tolerate uncleanness, either spiritually or physically. Spiritual sin and filth (physical or spiritual) is the primary contributory cause in devastating diseases such as AIDS or E. Coli contamination. We, as priests-in-training, have the sobering responsibility of keeping our bodies, our quarters, our thoughts, and behaviors clean and pure. Like Daniel, Shadrach, Meshach, and Abednego, we need to flee uncleanness wherever the source.
Have the animal rights groups gone too far? Mike Ford argues that their movement borders on—if not transgresses—the line between concern and idolatry.
Jesus Christ's prophecies of rampant disease are being echoed by experts predicting worldwide epidemics. In spite of man's advanced health care systems, epidemics are on the rise, and the world as a whole is not prepared. God, however, promises protection to those who are faithful to Him.
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