We often look to those who catch a ball, belt out a song, or play a part well. They may be skillful, but were they truly heroic? What does it take to be a hero?
God has chosen the weak and base things of the world, yet we can still sacrifice our personal concerns for the greater good just as our Savior did.
Christ says in God's Word that we can show no greater love than in sacrificing our lives for our friends. How do we do this? We must come to the point where we are doing this daily!
Over the centuries, God has been disappointed by mankind over and over again. One man who did not disappoint was the deacon Stephen. Find out why he was so special.
True worship of God is more than just not sinning but also visiting the widows and the fatherless. These categories represent all who are weak and lack support.
Ted Bowling, reflecting upon the plethora of Superhero films emanating from Hollywood, suggests that their popularity rests in the hero's insuperable resolve, unflagging efforts and titanic ability to bring justice to an unjust society. When difficult time. . .
Ted Bowling, cuing in on the lyrics of Andrew Gold's song, Thank You For Being A Friend, compares biblical requirements for friendship, making the observation that true friendship is not just a casual relationship, but instead a deep commitment of trust, e. . .
Mark Schindler, focusing on the concept of friends and friendship, reflects on William Jennings Bryant's (and Senator McCain's) use of the term "my friends" and biblical allusions to evoke a bond of intimacy and unity for the sake of political ex. . .
John Ritenbaugh stresses that sacrifice (as an act and as a way of life) is absolutely necessary for the working out of God's plan. In taking undue attention off the self, sacrifice creates peace, prosperity, cooperation, and most of all, character. As cal. . .
John Ritenbaugh reiterates that the humble, serving, or footwashing attitude exemplified by Jesus in John 13 provides a clear insight into the mind of God. Jesus humbled Himself, pouring out His divinity to serve mankind, providing an example for us to als. . .
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people. . .
Eternal life, emphasizing a special intimate relationship with God the Father and Christ, is vastly different from immortality, connoting only endless existence.
John Ritenbaugh focuses upon our future responsibilities as a priest in God's Kingdom, asking us if we are really preparing for this role. If we are not practicing being a priest right now,we will not be prepared. During the Millennium, the priest will be . . .
Richard Ritenbaugh takes issue with a popular meme which suggests that the sacrifices made by soldiers in defense of liberty are commensurate with Christ's sacrifice to redeem us from our sins. They are not equal in scope or importance. While the sacrifice. . .
The sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.
[Editors Note: Audio quality improves at the 4 minute mark.]
Last month, a town hall meeting was held at my place of employment, and a minister opened the meeting with a story, which went something like this: A long time ago, a king traveling through his kingdom ...
The loyalty of the Laodiceans did not extend far beyond loyalty to self. Loyalty and friendship are inextricably bound together.
John Ritenbaugh, focusing upon the seed analogy of Jesus in John 12:24, emphasizes that sacrifice is absolutely necessary (the seed must give up its life) in order for quality fruit to be produced. Using this seed planting analogy, Jesus teaches that, as a. . .
Martin Collins, reflecting on the practice of "defriending" (or "unfriending") on Facebook, contrasts this practice with Christ's love for His called-out ones, a friending with the condition that godly fruit is born. When Paul challenge. . .
John Ritenbaugh continues to examine the shepherd and door analogies occurring in John 10, depicting the close relationship of Jesus with His flock as the security and stability provided by His protection, as opposed to the approach of the hireling. Christ. . .
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