Ryan McClure, addressing the topic of human regret and Godly remorse, maintains that feelings of remorse and regret have the possibility of either leading to destruction or to repentance. Examples of regret and remorse permeate the scripture, including the regret of ancient Israel for having left the "comforts" of Egypt. Any sorrow which does not lead to repentance and a resolution to follow God's way is deadly, leading to re-imprisonment to sin and to the deadly consequences of carnal human nature. As God's called ones, once we have put our hand to the plow, we dare not look back wistfully, as Lot's wife did, but instead must keep doggedly plowing toward God's Kingdom. Worldly sorrow is superficial and unproductive, while Godly sorrow is highly productive, yielding not only repentance, but also a bumper crop of the fruits of God's Holy Spirit.
Ted Bowling, acknowledging that God has perfect memory, reminds us that God chooses not to remember our sins as long as we don’t repeat them. We, on the other hand are often plagued with the memories of past guilt come for sins we have committed. Guilt is a natural consequence of breaking God’s Law, but it can become a curse and a tool of Satan if we begin to question the forgiveness of God. We must be able to separate genuine guilt, which is the spiritual equivalent of pain, from false guilt when we call into question God’s grace and forgiveness. Satan desires that we become dispirited from a guilt-ridden past. Even though we are equipped to receive spiritual pain, God doesn’t want us to live a life of pain, but instead that the spiritual pain or godly sorrow should lead us to repentance. Satan wants to divide or separate us from God, but Christ has reconciled us the Father and has purged our guilty consciences with His sacrifice. Both Judas and Peter betrayed Jesus; Judas became overwhelmed with worldly sorrow and hanged himself, while Peter, motivated by godly sorrow, repented bitterly and was forgiven. We need to examine ourselves every day, laying out bare our sins and transgressions before God, asking His forgiveness and making sure we have fully repented. God has promised to purge us of our sins and the crippling guilt that accompanies them.
David Maas reflects that, after God has forgiven our sins, He has, nevertheless, allowed residual memories of these transgressions to remain in our memory banks, evidently to aid us in the overcoming and sanctification process. Three major purposes God may have for our retaining the trace memories of our former sins are1) We learn to love God's holy law by experiencing the painful consequences and disastrous effects of lawlessness, developing a hatred or abhorrence for sin, in order that we purpose to never again repeat that experience; 2) The sins serve as a thorn in our flesh to keep us humble and far away from pride; and 3) We experience the ache these trace memories bring in order to help others now, or in the Millennium, who suffer from the same weaknesses and vulnerabilities as we have experienced throughout our lives. Whatever Satan has intended for bad, God has purposed for good.
Martin Collins, reflecting that the human conscience can be incrementally conditioned to tolerate sin, decommissioned, and ultimately put to sleep, asserts that God can restore it to usefulness as He did in the lives of Joseph's brothers, by forcing them to go to the location to which they had sold their brother. God sometimes allows the consequences of sin to take effect (i.e. plague, famine, or other form of deprivation) in order to stir the conscience. Anxiety of deprivation drove the prodigal son to repentance and reconciliation with his father. It took Joseph's brothers a harsher measure than physical deprivation, including imprisonment, punitive treatment, and harsh words. God chose the means to force Joseph's brothers into repentance by carefully crafted words and enforced solitude, all designed to refresh their memories and expose their sin. Calamity is sometimes used to bring forgotten transgressions to our minds, driving us to repentance of our secret failings and motives of our hearts. A good conscience (the judgment of the mind concerning right and wrong—an attendant witness of a person's conduct) can only be formed or enlightened by yielding to God and having it cleansed by the blood of Christ.
Richard T. Ritenbaugh: While people can make positive changes in their lives, true repentance—the kind that counts toward salvation—only occurs after God has invited a person into a relationship with Him. ...
Blessedness and mourning seem contradictory to our way of thinking, but obviously Jesus saw spiritual benefits to sorrow. John Ritenbaugh shows why true, godly mourning gets such high marks from God.
Repentance is a condition of baptism in God's church and ultimately of conversion and salvation. It is also a lifelong process which we should continue until the day of Christ's return.
Pain is not something we normally consider positive, nor is guilt. However, David Maas argues, guilt is like pain in that it is a spiritual warning signal to change course!
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