We should cultivate the Heinz Ketchup motto ('The best things come to those who wait'), rather than the Burger King approach ('Your way, right away').
The type of wisdom Ecclesiastes teaches is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living.
Patience, a fruit of God's Spirit and a trait He abundantly displays, is not a passive turning away, but an active effort to control bursts of anger.
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .
For nearly all of us, waiting is uncomfortable. Because of life's frantic pace, we get frustrated if it takes thirty seconds for a traffic light to turn green. Our stress levels rise just thinking about going to the DMV, because we know it will mean waitin. . .
Patience in the face of trying events is a clear indication that we are developing genuine godliness. We can learn to turn trials into positive growth opportunities.
Biblically, patience is far more than simple endurance or longsuffering. The patience that God has shown man gives us an example of what true, godly patience is.
We must develop an active, God-given restraint and constancy in endurance while facing trials and waiting for Christ's return, trusting that God will provide.
Longsuffering, or patience, the fourth fruit of the Spirit, is a much needed virtue in a fast-paced, impatient world. This Bible Study highlights the basics of this godly attribute.
James Beaubelle reminds us that, if it were not for the ability to change, we could never grow to become like Christ. We may begin our journey on shifting sand, but we must end on the solid mountain. Not all change on our part is productive, especially if . . .
John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than. . .
The spiritual strength required to overcome is a result of eating the Bread of Life continually, and that Bread is available only to those whom He has delivered from spiritual Egypt. But to approach overcoming without that is to imply that we can overcome . . .
Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.
John Ritenbaugh reiterates that satisfaction in life does not derive from material things or wealth, by instead from an eternal relationship with God who has given us abundant spiritual gifts which we must reciprocate by developing skill in living from usi. . .
Numerous scriptures show the bad effects of impatience committed by ancient Israel, while the patriarchs, Jesus Christ, and the Father set examples of true patience.
Martin Collins concludes his series on the three illustrations that comprise one long parable in Luke 15. In this part, he explains what is known as the Parable of the Prodigal (or Lost) Son.
We would like God to instantly gratify our desires. Consequently, we find living by faith difficult; we do not trust that He has things under control.
David Grabbe reminds us that the Days of Unleavened Bread signify far more than the avoidance of leavened bread or putting out leaven, a symbol of malice or hypocrisy, and that our focus needs to be on God's management of the process. Israel did not come o. . .
Along with the central paradox of Ecclesiastes 7, the chapter emphasizes the importance of an individual's lifelong search for wisdom.
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically re. . .
John Ritenbaugh poses the question of whether technology really improves our character or quality of life. Are we really better people because we ride around in cars rather than walk? Technology, because of the spin it puts on expectations, can be a great . . .
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