It is beyond question that Christians should be compassionate toward the needy. We are to lend a hand to those who have stumbled. But how far does this go?
John Ritenbaugh, analyzing the abuses of the welfare system in America, observes that many welfare recipients use the assistance that is intended to buy food for tattoos, smartphones, and internet service, taking advantage of the average taxpayer's generos. . .
John Ritenbaugh, reflecting on the brutal power exercised by governmental employees, waging collective bargaining battles against government, suggests that when unions get into the public sphere, corruption, greed, and abuse of power are inevitable. Govern. . .
Richard Ritenbaugh observes that the noble trait of self-sufficiency, or the "can do" mentality, long associated with the American spirit, has sadly been eclipsed by a disgusting, rapidly emerging, spoiled brat, whiney, "gimme" welfare . . .
Kim Myers suggests that the government assumes an unseemly role as being entitled to do whatever it wants, dominating over the lives of its constituents, instead of functioning as a servant. Having in the last several decades ignored the Constitution, and . . .
Mike Ford, reflecting upon the high prevalence of 'snowflakes' (i.e., anxiety-ridden young people) needing a safe place, exemplified by the Yale girl shrieking for a safe place from Halloween costumes, and Harvard snowflakes, terrorized by having to pay li. . .
'Grace' is a term that represents God's awesome generosity toward us, His continuously flowing blessings and saving acts. It goes beyond just forgiveness.
John Ritenbaugh focuses upon the insidious affliction of welfare mentality, the attitude in people who believe that because they are, they are owed something. Human nature has not changed from the days of the Israelites, who thought they were entitled to m. . .
God gives grace from start to finish in a person's relationship with Him. It cannot be limited merely to justification and His forgiveness of our sins.
Grace implies empowerment for growth. It is the single most important aspect of our salvation, and His giving of it is completely unmerited on our part.
Neither the toxic worldview of evolution nor that espoused by mainstream Christendom fails to answer why we exist. We have a mandate to serve both God and man.
We, as employees of God's government, are not owed or entitled to anything. Pride blinds from seeing the destruction ahead if we refuse to sacrifice.
Mark Schindler, acknowledging that we had a priceless privilege of keeping God's Feast of Tabernacles apart from Satan's chaos, warns us that, as we return home, our carnal minds continue to have a grip on us, leading us to war against God and His commandm. . .
The inalienable right to the pursuit of happiness can only be realized when we live in gratitude for Our Creator's purpose for us.
We must not construe the term, "whatever our heart desires," as a pass to sin, but we should use every occasion to grow in thinking and acting like God.
God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people. . .
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