John Ritenbaugh, reflecting on the recent controversial Presidential election, suggests that a large number of individuals are hopelessly confused about the derivative terms—liberal and conservative. When one looks at the murky track records of those. . .
John Ritenbaugh reiterates that, although every nation has its own unique kind of conservatism, American conservativism is judged more harshly because its tenets took root in biblical principles advanced by the Puritans, who sought to find religious freedo. . .
John Ritenbaugh, asking whether conservatism is dead, especially in the context of the current political climate, defines conservatism as an inclination to maintain existing order and institutions, opposing radical change. Further , he defines liberalism a. . .
John Ritenbaugh, reflecting on the vastly different Zeitgeist which permeated the country before Andrew Jackson, a time when there were no guards around the White House, a venue which formerly was wide open to the public, in sharp contrast to the present d. . .
The city of Charlotte, North Carolina, has been in mourning for the last week since two Charlotte-Mecklenburg police officers, Sean Clark and Jeff Shelton, were murdered late last Saturday night, March 31, after responding to a domestic disturbance. ...
Yesterday, January 20, 2005, witnessed the second inauguration of President George W. ...
Fifteen years ago, the subject of "values" was on everyone's lips, reaching its crescendo during the political campaigns of the time. ...
Mark Schindler, reminding us that the purpose of the weekly commentary is not to promote any political agenda, but only to help us watch for minefields , helping us to steer clear of toxic world views, reminds us that God is not liberal or conservative, so. . .
Richard Ritenbaugh, acknowledging the chasm between the Creationist Christian community and the science-evolution establishment, proclaims that the liberal media consistently portrays conservatives and Christians as "science deniers," castigating. . .
Richard Ritenbaugh, analyzing the news about the open position on the Supreme Court, suggests that the upcoming appointment could possibly tilt the court in favor of conservatives for the first time in decades. Senator Orrin Hatch's hint that Amy Coney Bar. . .
As our various governments become increasingly liberal, a horrifying—a word chosen with care—paradox becomes more apparent: A more liberal America is becoming less free. ...
Is the globalist dream fading? Forces have long been at work to unite the world—economically, militarily, religiously, educationally, technologically, and governmentally. ...
Richard Ritenbaugh, acknowledging that biased media deluges us with lies, warns that God has not endorsed all information, whether from the left or the right, is pulling us toward carnal solutions and away from godly ones. Because the far left has tradit. . .
Richard Ritenbaugh, citing God's command in Deuteronomy 16:18 for the Israelites to appoint judges in their gates, analyzes the prospects of Trump appointees to be seated on the United States Supreme Court. From the left to right political spectrum Judge G. . .
The Immigration Reform Act of 1965 opened the floodgates to immigrants from Latin America, Asia, and Africa. Charles Whitaker asserts that, contrary to the liberal secularists intention to marginalize Christianity through it, the Act instead facilitated th. . .
Richard Ritenbaugh, reflecting on the recent death of Charles Manson, the notorious cult leader and murderer, marvels that The New York Times has morphed into an extreme, far-leftist, propaganda organ committed to attacking traditional values, especially i. . .
Richard Ritenbaugh, reflecting on the recent observation of Independence Day, suggests that this event should furnish us with an opportunity to reflect on the philosophies and ideas of the Founding Fathers, including their beliefs about human nature. The F. . .
To be a prophet of God is no easy task, and it is one that tends to be mentally and emotionally burdensome to the prophet. As Charles Whitaker explains, God desires His people to have an emotional yet entirely rational response—to sigh and cry—. . .
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