John Ritenbaugh, reflecting on the recent controversial Presidential election, suggests that a large number of individuals are hopelessly confused about the derivative terms—liberal and conservative. When one looks at the murky track records of those. . .
John Ritenbaugh, asking whether conservatism is dead, especially in the context of the current political climate, defines conservatism as an inclination to maintain existing order and institutions, opposing radical change. Further , he defines liberalism a. . .
John Ritenbaugh reiterates that, although every nation has its own unique kind of conservatism, American conservativism is judged more harshly because its tenets took root in biblical principles advanced by the Puritans, who sought to find religious freedo. . .
John Ritenbaugh, reflecting on the vastly different Zeitgeist which permeated the country before Andrew Jackson, a time when there were no guards around the White House, a venue which formerly was wide open to the public, in sharp contrast to the present d. . .
Yesterday, January 20, 2005, witnessed the second inauguration of President George W. ...
The city of Charlotte, North Carolina, has been in mourning for the last week since two Charlotte-Mecklenburg police officers, Sean Clark and Jeff Shelton, were murdered late last Saturday night, March 31, after responding to a domestic disturbance. ...
John Ritenbaugh, acknowledging that Mitt Romney will be the standard-bearer of the Republican Party, suggests that Romney, of all the candidates, is perhaps closer to the current President's views than any of the others. Nevertheless, the leftist Democrat . . .
Fifteen years ago, the subject of "values" was on everyone's lips, reaching its crescendo during the political campaigns of the time. ...
As our various governments become increasingly liberal, a horrifying—a word chosen with care—paradox becomes more apparent: A more liberal America is becoming less free. ...
Many religious people realize that liberals threaten adherence to the moral principles taught in God's Word, and that Satan is the poster child of liberalism.
Mark Schindler, reminding us that the purpose of the weekly commentary is not to promote any political agenda, but only to help us watch for minefields , helping us to steer clear of toxic world views, reminds us that God is not liberal or conservative, so. . .
Richard Ritenbaugh, analyzing the news about the open position on the Supreme Court, suggests that the upcoming appointment could possibly tilt the court in favor of conservatives for the first time in decades. Senator Orrin Hatch's hint that Amy Coney Bar. . .
Donald Trump is not a paragon of virtue but is a change from the doctrines entrenched in Washington. Personal morality is not enough to remove anyone from office.
Richard Ritenbaugh, reflecting on the recent death of Charles Manson, the notorious cult leader and murderer, marvels that The New York Times has morphed into an extreme, far-leftist, propaganda organ committed to attacking traditional values, especially i. . .
John Ritenbaugh, reflecting on a quote attributed to Franklin D. Roosevelt by his former son-in-law Colonel Curtis Dall, "In politics, nothing happens by accident. If it happens, you can bet it was planned that way," suggests that the liberal age. . .
Richard Ritenbaugh, acknowledging that biased media deluges us with lies, warns that God has not endorsed all information, whether from the left or the right, is pulling us toward carnal solutions and away from godly ones. Because the far left has tradit. . .
Richard Ritenbaugh, citing God's command in Deuteronomy 16:18 for the Israelites to appoint judges in their gates, analyzes the prospects of Trump appointees to be seated on the United States Supreme Court. From the left to right political spectrum Judge G. . .
Richard Ritenbaugh, acknowledging the chasm between the Creationist Christian community and the science-evolution establishment, proclaims that the liberal media consistently portrays conservatives and Christians as "science deniers," castigating. . .
The Immigration Reform Act of 1965 opened the floodgates to immigrants from Latin America, Asia, and Africa. Charles Whitaker asserts that, contrary to the liberal secularists intention to marginalize Christianity through it, the Act instead facilitated th. . .
'Righteous' Lot represents those who become accustomed to the sin around them, progressively searing their consciences, similar to spiritual neuropathy.
Our advanced communications, which have allowed globalism, are also bringing about tribalism. Rather than uniting everyone, they are dividing.
After exploring the philosophical, economic, and social definitions of liberal, conservative, and moderate, Richard Ritenbaugh concludes that in the church we are none of these—we are "God-ists." The world considers us liberals because we a. . .
Charles Whitaker refers to Babylon as Satan's ubiquitous system on this earth exercising the get instead of give way of living. Although we live in the middle of it, as aliens, exiles, and captives, we should not take on the characteristics of welfare vict. . .
John Ritenbaugh, in a basic Bible Study on self-government, focusing on Romans 13:1-7, maintains that submitting to a human government is a "work" which requires self-control, self-discipline, and self-government. The apostle Paul thoroughly disc. . .
Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
God wants His people to have an emotional yet entirely rational response—to sigh and cry—to the lawlessness and idolatry round them in the world.
Sociologists often point to the decline of the twin institutions of marriage and the family as the fount of most American cultural ills.
Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.
Richard Ritenbaugh contends that we in the church should side neither with the progressive (liberal) worldview nor the traditional (conservative) worldview, but march to the beat of a different drummer. Americans, as part of the culture of Israel, debate a. . .
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