We may not realize it, but our Christian lives are constantly under construction. It is this point of view that will make it easier for us to deal with both spiritual setbacks and progress.
Richard Ritenbaugh, citing a recent article in the Barna Report on research conducted by David Kinnaman, reveals that great confusion exists in defining spiritual maturity. In contrast to some definitions, spiritual maturity cannot be measured with numeric. . .
Richard Ritenbaugh, reflecting on his experiences growing peaches, observes that fruit maturation takes time, from 90 to 150 days. Waiting for the peaches is just part of the story; while we wait, we must also work, including thinning and pruning. In our f. . .
In the world of money, growth is of supreme importance. Regrettably, this approach has taken root within Christianity, too—both true and false. "Success" for a church is all too often measured in income, membership, and new converts, all of which are. . .
Some in Antioch believed the preaching of the persecuted Christians, and they not only agreed with the teaching but also changed or transformed their lives.
We have learned that conversion is primarily a process, a transformation of a Christian's nature from human and carnal to godly and spiritual. ...
Mark 4 contains a parable that is not often discussed, probably because it does not appear in Matthew 13 or among those well-known parables that Luke alone records, like the Parable of the Good Samaritan. ...
Like its physical counterpart, spiritual growth happens slowly. A newly baptized Christian will not produce the fruit of the spirit as easily as a mature one.
Ryan McClure, drawing a spiritual analogy from the fascinating metamorphosis of a monarch butterfly, from a lowly larva to an aviation marvel, able to journey thousands of miles, displaying magnificent regal colors, makes a comparison to our own metamorpho. . .
Charles Whitaker shows that spiritual growth mimics our physical growth to maturity. If we continue in the process, we will "grow into" our potential as God's children.
Ted Bowling, drawing a spiritual analogy from the growth of a pineapple, observes that it takes a long time from planting to harvest—approximately three years for the plant to mature. At first, all that matures is the foliage. The majority of the gro. . .
Most of our Christian lives will be spent going on to perfection. But what is it? How do we do it? This Bible Study will help explain this broad, yet vital subject.
Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.
What is perfection? Does God require perfection of us? Mike Ford defines Biblical perfection and shows to what standard God holds us accountable.
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
When God introduces marriage, the first thing He does is to put it on a spiritual plane. Our relationships should include this God-plane quality.
Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.
The Bible describes many men, but one of the most important is the new man. What is this new man? Charles Whitaker explains that the new man is a creative effort of renewing our minds in cooperation with God.
Why should we think that God disdains requirements for entrance into His Kingdom? Spiritual growth is an intrinsic part of equipping the saints for service.
Many people, even in the church, fail to understand the kind of righteousness God is looking for. David Maas shows that God wants it written on our hearts—not just a set of dos and don'ts or rewards and punishments.
It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have.
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Satan has attempted to obliterate the sanctification step from the conversion process. Sanctification is produced by doing works pleasing to God.
Clyde Finklea, reminding us that spiritual maturity does not come about without difficulty, asserts that suffering is one of the tools God uses to perfect us. Suffering is part of a process to refine endurance and character. At the onset of a trial, we mus. . .
Ryan McClure, acknowledging that self-reflection over our own spiritual progress (perhaps without seeing any progress) has potentially a negative effect, avers that we should understand self-reflection as a God-given tool to produce abundant spiritual frui. . .
John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers. . .
John Ritenbaugh explains that justification is not the end of the salvation process, but merely the doorway to a more involved process of sanctification, symbolized by the long journey through the wilderness toward the promised land, a lengthy purifying pr. . .
The seven Sabbaths in the count to Pentecost represent the process of the firstfruits becoming spiritually complete, that is, perfect and blameless.
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleader. . .
What does the Bible mean when it says we should count it all joy when you fall into various trials? What is this joy we must experience, and how do we come by it?
The purpose of the ministry is to train members for service to God, edifying them, equipping them for their job, and bringing them to spiritual maturity.
The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.
In this preview of the Millennium, Richard Ritenbaugh cautions that the Wonderful World Tomorrow is not something that is going to happen because of an instantaneous miracle. God takes His time to produce both physical and spiritual changes. Because of the. . .
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .
The Parable of the Sower and the Seed exemplifies a number things that can happen to prevent us from having a place in God's spiritual harvest.
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
Paul's admonition to the Corinthians to desire to prophesy has confused some due to a fundamental misunderstanding of what prophesying really is. Bill Cherry examines this command in its context, showing that it has everything to do with Christian fellowsh. . .
John Ritenbaugh, discussing our journey to perfection or sanctification, asserts that even though everything we need in this quest has been given to us, our spiritual growth is largely dependent to the extent that we believe (and act upon this belief) in t. . .
Abraham's example has taught us that in our attempt at living by faith, we do not have a smooth transition from begettal to maturity, but the annoying or pesky problems we deal with are gradually removed (gradually disconnected) or conquered by faith and o. . .
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