Richard Ritenbaugh reminds us that war has personally touched only a fraction of Americans. Not since the aftermath of the 'Civil' War has any part of the nation suffered the ravages of war and the bitterness of defeat. The offspring of Jacob, for the most part, continues to enjoy a period of relative peace and material blessings. The dire events narrated in the Book of Lamentation seem foreign to our scope of experience. For this reason, the events it vividly portrays help us to vicariously imagine the sense of hopelessness and despair experienced by ancient Israel during this historical period. As we approach the coming self-examination prior to Passover, we can apply six significant lessons learned by these people to our personal lives. As human beings we can learn: 1.) Human life is tough, as exemplified in Christ's agonizing sacrifice for us. 2.) Humans are slow to accept blame, but quick at doling it out to others. 3.) Repentance is difficult and rare. Thankfully, we also learn: 4.) God is sovereign, controlling every aspect of Creation. 5.) God is just and is a Deity of Law, giving us precepts that tell us how to live. 6.) God is merciful and faithful, providing a mechanism for our redemption through the sacrifice of Jesus Christ, balancing His "severity" with His "goodness."
David C. Grabbe: As explained previously, God gives His people time to repent, but He is in no way idle during that time. Because He desires sons and daughters in His image, He is always working (John 5:17) to bring about ...
Proverbs 14:12 reveals that, when men follow a way of life that they think is right, it ultimately ends in death. Only God's way of life results in more life. John Ritenbaugh expounds on the truth that humanity's failing to pursue godliness has repeatedly resulted in catastrophes like the Flood. But God provides deliverance and sanctification to those He chooses.
Richard Ritenbaugh, reflecting on the bloodiest battle ever fought on American soil, the Battle of Gettysburg, focuses upon the turning point of the third day, a time when the retreating Union forces, aided by significant errors made by the Confederate forces, were able to rally, become newly inspired, and turn the tide of the battle—and of the War Between the States. Biblically, the third day carries much historic and prophetic significance. When Christ began His ministry by reading from Isaiah 61, He "closed the book" before getting to the part which focused on a time of renewal and restoration, a time when the resurrected saints will assist Christ in repairing the breach. The law of first mention in the account of creation indicated that God separated the light from the darkness, preparing for a dramatic revelation of an explosion of life, a kind of eukatastrophe (that is, a good catastrophe) where things that previously looked hopeless take on a decidedly joyous cast. Plants, animals, and humans began to procreate after their kind, God makes life appear from what appeared to be dead, as bleak world of lifeless water. God is stronger than entropy and death. When King David foolishly brought on a curse by conducting a census, he prayed that God would spare the people from his misguided foolishness. He made a sacrifice on the threshing floor of Aruna. On the third day of the judgmental plague, God relented. Out of this black episode came a good thing: God indicated to David where Solomon was to later erect the Temple.
Another impediment to overcoming our sins is self-justification. We tend to excuse ourselves for what we do, and this only makes it harder to become like God. He is more interested in our transformation than in how good we feel about ourselves!
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