Mercy is an important dimension of God's character, displayed by our compassion on and forgiveness of those over whom we have power.
Mercy eclipses any kind of sacrifice one may offer, triumphing over judgement. The leaven of the Pharisees consists of prideful, hypocritical, merciless judgment.
It is impossible to become perfect without having mercy or compassion. Jesus' command to become perfect includes showing compassion to our enemies.
Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.
It is easy to fall into the traps of judgmentalism, gossip, and unforgiveness. We must overcome our natural reactions and use forbearance in our relationships.
Many have a love-hate relationship with mercy: They love to receive it, but hate to give it! Here is why we should lean toward mercy in all our judgments.
Offenses and sins against us are unfortunately common. Jesus teaches us how to deal with them in this parable, focusing on our attitude of forgiveness because of being forgiven ourselves.
Following our too frequent mess-ups in life, forgiveness is so refreshing! We must forgive others if we are to be forgiven.
A well-known principle of Bible study is that repetition is among the best forms of emphasis. If God states something once, it is important, and if twice, ...
Clyde Finklea, asking us what identifies a person as a true disciple of Christ, points to the command in John 13:34, commanding that the disciples love one another as Christ loved us—loving to the extent that He would give up His life. God is compose. . .
The Bible is full of commands to forgive and examples of forgiveness, and none of them stipulates that we wait for the sinner to repent before we forgive.
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything. . .
Most people understand the basic point of this well-known parable. The whole story describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
Many consider the footwashing at Passover merely as a ritual to remind us of the need to serve one another. But it teaches another godly attribute: forgiveness.
John Ritenbaugh suggests that the episodes in Mark 12:28-34, Matthew 22: 34-40, and Luke 10:25-37 are separate incidents. Loving God with all our heart and loving our neighbor as ourselves can not be separated. One cannot obey one command and ignore the ot. . .
Focusing upon the absolute necessity for exercising forgiveness and reconciliation, John Ritenbaugh admonishes us that receiving or using spiritual gifts should never produce an inflated ego or sense of superiority. Prideful, idolatrous, self-worship reaps. . .
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
Jesus contrasts the enormity of what we are forgiven to what we forgive others. Our forgiveness is directly connected with our forgiveness of our brother.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
The fifth fruit of the Spirit, kindness, reflects God's loving actions toward us. We in turn must learn to bestow kindness on others.
Because kindness is love in action, we must galvanize our thoughts into concrete behaviors, including offering encouraging words and performing uplifting deeds.
We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
Martin Collins, reflecting upon the pervasive reluctance of many to perform acts of kindness (largely resulting from the cynicism of our society) recommends that we, as called-out firstfruits, desperately need to internalize the godly traits (or fruits of . . .
Micah provides a formula for being a Christian: 1.) Doing justly, 2.) Exercising mercy and 3.) Walking humbly. These demand total commitment, not a pretense.
We like to think we are tender-hearted, but sometimes we fail to appreciate what others are really going through. Compassion is more than tender-heartedness.
In this message on the definition of grace, John Ritenbaugh insists that God has never acted unjustly to any one of us, even one time. It is utterly impossible for Him to do so. Through the parables, we learn that our forgiveness by God is directly linked . . .
Ryan McClure, reflecting on his experiences starting in a new company, related that he desperately wanted to establish favorable relationships with his fellow employees and God. Relationships are enhanced when one assiduously keeps the Laws of God, loving . . .
Martin Collins, maintaining that connectedness is as needful to our spiritual well-being as oxygen is to our physical well-being, suggests that our original parents lost a most valuable connection when they made the decision to eat of the forbidden fruit, . . .
In this sermon focusing on meekness and forgiveness, John Ritenbaugh indicates that when we are sinned against, our ego gets extremely strong and our emotions get muddled, making it difficult to give forgiveness. Because God is the Creator of everything, o. . .
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