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Who Is Responsible For Sin?
Sermonette by David C. GrabbeThe belief that Satan is responsible for human sin, often linked to the ceremony of the two goats in Leviticus 16, does not find support in God's word. Though Satan deceives and influences mankind as the ruler of this world, broadcasting attitudes of disobedience, God's word does not hold him accountable as the author of our sins. Ephesians 2:2 acknowledges a spirit influence at work, but mankind's free moral agency, rooted in the spirit in man, means that no external force compels us to act. God declares that mankind is without excuse, having the power to choose life or death, as seen in ancient Israel's history and Elijah's call to decide whom to serve. James 1 reveals that sin arises from our own desires, not from Satan's authorship, highlighting the problem of the human heart rather than Satan's actions. John 8:44 identifies Satan as a spiritual father to those who mirror his lies and murder, yet Ezekiel 18:19-20 clarifies that each soul bears its own guilt, not the guilt of a father, spiritual or otherwise. God holds individuals accountable for their choices, even urging them to reject sinful influences and choose differently. I John 3:8-9 contrasts those who sin as a way of life, aligning with Satan, against those born of God who do not live in sin, but it does not attribute the authorship of sin to him. Genesis 3:17 shows God identifying Adam's sin as heeding another's voice, not as being authored by another, and Romans 5:12 places the origin of human sin with Adam, not Satan. God reckons human sin to mankind, not to an external source, emphasizing personal responsibility. Romans 7 reflects Paul's struggle with sin, concluding that it dwells within him, with no blame placed on Satan. Leviticus 5:17 states that a person who sins, even in ignorance, bears full guilt, with no concept of divided responsibility or partial sin in Scripture. God's word does not split the death penalty between a person and Satan; each earns the wages of their own sin. True repentance requires full acknowledgment of personal guilt, without shifting blame. The idea that Satan's part in mankind's sins will be placed on him at Christ's return, or that Christ paid only for our part of sin, contradicts the biblical principle of individual accountability. Leviticus 16:21 specifies that the iniquities of the children of Israel, not Satan's sins, are placed on the goat of departure. The danger lies not in Satan forcing us to sin, but in our own choices to sin, incurring the death penalty through faulty reasoning or deception, for which we bear full responsibility.
The Original Sin Question
Sermon by John W. Ritenbaugh (1932-2023)Though we inherit the proclivity to sin, neither it nor Satan makes us sin. We are responsible for our own sins and for the consequences—death.

Who Fulfills the Azazel Goat—Satan or Christ? (Part Two)
'Ready Answer' by David C. GrabbeOn the Day of Atonement, the live goat bears the sins of the nation. Many think this represents Satan as the source of sin, yet Scripture reveals the truth.
Sin (Part One)
Sermon by John W. RitenbaughThough relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
Why Must Satan Be Released?
Sermonette by David C. GrabbeSatan refuses to repent, even after suffering 1,000 years of confinement. Upon his release, Satan expertly manipulates the pulls of carnal nature.
Self-Government and Responsibility (Part Three)
Sermon by John W. RitenbaughJacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.
Satan (Part 5)
Sermon by John W. RitenbaughTo resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
Human Will and God's Sovereignty (Part Two)
Commentary by John W. Ritenbaugh (1932-2023)Human will is not sovereign in the body, but is just another servant, functioning according to the information it receives. We choose according to desires.
Atonement Goats and Passover Lambs
Sermonette by David C. GrabbeThe Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.
Do Angels Live Forever? (Part Two)
Feast of Tabernacles Sermon by John W. RitenbaughEzekiel 28 reveals that Satan's fate will be ashes in the Lake of Fire; it would be inconsistent with God's character for Him to inflict pain eternally.
Do Angels Live Forever? (Part One)
Sermon by John W. RitenbaughWe cannot assume that angels are immortal and share the same kind of spirit God Almighty has; we cannot assume they are indestructible.
Hedged About on Every Side
'Ready Answer' by StaffSatan accused God of hedging Job about on every side, saying that if God would let down the hedge, they could see what Job was really made of.
Human Nature: Good or Evil?
Sermon by Richard T. RitenbaughProgressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
God Works in Marvelous Ways (Part Two)
Feast of Tabernacles Sermon by John W. RitenbaughGod's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
Leadership and Covenants (Part Seven)
'Personal' from John W. RitenbaughOur sinful nature drives us to disobey God's laws, just as Adam and Eve transgressed by choosing the way of death. Such choices have made this evil world.
Understanding the Azazel Goat
Sermonette by David C. GrabbeThe goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.