Playlist:

playlist Go to the Abraham, Called from Babylon (topic) playlist

Filter by Categories

Abraham (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Abraham, called from Babylon, emerged from a highly developed culture in northern Mesopotamia, specifically Ur of the Chaldeans, located on the east side of the Euphrates River. This region, distinct from the southern Ur in Shinar, was part of a sophisticated society where archaeological evidence reveals advancements such as calculus, running water under pressure in homes, and durable paints with vivid colors persisting for millennia. These findings suggest that Abraham was not a primitive figure but an articulate, well-educated man with the potential for great leadership when God called him. Abraham's genealogy traces back to Noah through Shem, Arphaxad, Eber, and Terah, establishing him as a descendant in the line through which God preserved His truth. Born in 1972 BC, when populations were small and nomadic, Abraham lived in an era without rigid national boundaries, under a patriarchal system of government where authority rested with the eldest and wisest of the clan. At the age of 75, in 1897 BC, he was called to leave his homeland, a significant moment that laid the foundation for the continuing preservation of God's truth and the lineage through which the Savior would come. Historical records and chronicles, such as The Austrian Chronicle, provide additional insight into Abraham's life before his calling. They describe him as a man of princely birth in Mesopotamia, married to Suzanna, a woman of royalty possibly from the Assyrian royal family, indicating Abraham's own high station. This marriage to royalty, alongside his esteemed lineage, underscores that he was not merely a nomadic figure but one of significant standing. Together, they had a son named Achaim, from whom a royal line in Austria is said to have descended, further highlighting Abraham's influential role in history.

Abraham (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

Abraham was a wealthy and influential man who instructed the Chaldean priesthood on the reality of God, showing the foolishness of worshipping the creation.

Abraham (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Abraham did not come from a primitive, but a highly advanced civilization, having huge multi-storied dwellings with running water and indoor bathrooms.

The Spirit of Babylon (Part One)

CGG Weekly by David C. Grabbe

An ancient, Babylonian description of Eden and a goddess reveals an influential spirit that has endured the millennia to ensnare the present Western world.

The Spirit of Babylon (Part Two)

CGG Weekly by David C. Grabbe

Despite Inanna's marriage to a god named Dumuzi, she still took lovers whenever she wished—she would not be constrained by the divine order of marriage.

Abraham (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

We learn from Abraham's experience to trust God even when we have incomplete information. When we attempt to take the expedient way out, we will run into trouble.

What's So Bad About Babylon? (2013) (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Babylon's way is the culture of the Western world, having the same religious, economic, and political systems, enslaving people to the state.

Faith and the Christian Fight (Part Six)

Sermon by John W. Ritenbaugh

God's calling is personal and individual rather than general, opening otherwise closed minds, replacing spiritual blindness with spiritual understanding.

Eden, The Garden, and the Two Trees (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The real cradle of civilization is not Mesopotamia, but Jerusalem, where God started His physical creation and where He will bring it to spiritual fruition.

Faith and the Christian Fight (Part Eight)

Sermon by John W. Ritenbaugh

Abraham embodied living by faith. Through perpetually living in a tent, he demonstrated his complete trust and reliance upon God.

The Covenant of Circumcision

Sermon/Bible Study by John W. Ritenbaugh

Circumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.

The Doctrine of Israel (Part Eleven): Genesis 49 and Deuteronomy 33

Sermon by Richard T. Ritenbaugh

Genesis 49 and Deuteronomy 33 identify the family traits of the Israelite tribes. God maintains a closer relationship with Israel than with any other people.

Belief with Obedience

Sermon by John O. Reid

Catholics and Protestants, because of lack of belief, do not find the Bible a sufficient guide to salvation. They claim to believe Christ, yet disobey.