The real cradle of civilization is not Mesopotamia, but Jerusalem, where God started His physical creation and where He will bring it to spiritual fruition.
Abraham came from a civilization in Mesopotamia that was highly advanced in science, including calculus and chemistry, and having indoor running water.
Abraham was a wealthy and influential man who instructed the Chaldean priesthood on the reality of God, showing the foolishness of worshipping the creation.
We we follow God's patterns, Jerusalem becomes the likely location of the Garden of Eden and the likely location for the future, heavenly Jerusalem.
An ancient, Babylonian description of Eden and a goddess reveals an influential spirit that has endured the millennia to ensnare the present Western world.
Richard Ritenbaugh maintains that God created the Garden of Eden after He had created Adam in order to provide Adam a pattern of industry and work ethic. Adam would have had the ability to reason and calculate, obviously an ability independent from the fruit of the tree of knowledge of good and evil. God imparted to Adam the …
Abraham is the only biblical character singled out as a type of God the Father. He is also the only one to be called 'friend of God,' and is a good model.
Martin Collins, reflecting on an administrative decision about care of the widows in the early Church (mentioned in Acts 6:1), suggests that dual languages and dual cultures (Greek and Hebrew) led to at a perceived "double standard" in the way welfare was distributed to Jewish and Hellenistic widows. The solution was …
Circumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.
Isaac did not play what historians might judge to be a significant role on the world's stage, yet kept the faith, never despising the day of small things.
Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures describe the Chaldeans as a bitter and hasty nation, ruthless and …
Richard Ritenbaugh, reflecting on our future roles as kings and priests, warns us that we currently have no preparation, but God desires that we will be kings and priests. He desires to fill thousands of leadership positions in the Millennium. In the law of first mention, the theme of king is significant, pertaining to realm. …
Habakkuk was frustrated that God would use an evil people to punish Israel, yet he resolved to cease fretting and to become a responsible watcher.
Charles Whittaker, reflecting on the episode in Genesis 11:1-9, in which God confused the languages, terminating the construction of the Tower of Babel, provides some insights as to the motivation of the Babel- folk for attempting to construct this doomed edifice. In these concentrated nine verses, we learn that man proposes and …
Despite her former relationship with God, absolutely no nation could ever out-sin Judah, even though God had given her multiple warnings to repent.
The spirit of Babylon is one of self-determination and independence, antagonistic toward every institution of God, even something as basic as God-given gender.
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.