How Far Have We Fallen? (Part One)

Commentary by John W. Ritenbaugh

John Ritenbaugh, citing Isaiah 5:20-25 and reflecting on the changes that have taken place in our culture for the last 80 years, cautions us that regression in moral turpitude has accelerated rapidly. Because of the rapid information flow, the changes occur faster, and the regressions become the norm, as is seen in the …


Purpose-Driven Churches (Part 4)

Sermon by John W. Ritenbaugh

Outcome-based religion holds large membership as its measure of success, believing that the ends justify the means. It avoids doctrine that might divide.


Hebrews (Part Twelve): Chapter 2, A Mind-Bending Purpose (Part One)

Sermon by John W. Ritenbaugh

To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.


Politics and Christ's Return

Sermon by Richard T. Ritenbaugh

Because we are set apart by God, we are not to become involved in the world's political, judicial, or military systems. Our term in office has yet to begin.


Sanctification and Holiness (Part 4)

Sermon by John W. Ritenbaugh

The bronze altar, made with the censers from the rebels, was a reminder of the folly of rebelling against holy things, replacing God's standards with human ones.


Confronting The Field of Battle

Sermon by Martin G. Collins

We must put on the entire armor of God, not just the defensive parts. We must proactively rather than reactively assume out part in the spiritual battle.


City of Peace

Feast of Tabernacles Sermon by Martin G. Collins

Martin Collins, reflecting on Jerusalem's current reputation for violence, murder, immorality, multi-culturalism, and conflict, looks at the city's history and at its prophesied status as the capital of God's Kingdom. The reputation for the City of Peace derives from Abraham's tithing to the King of Peace, Melchizedek. Mount …


You Are My Friends!

Sermon by Martin G. Collins

Martin Collins, reflecting on the practice of "defriending" (or "unfriending") on Facebook, contrasts this practice with Christ's love for His called-out ones, a friending with the condition that godly fruit is born. When Paul challenged the Roman congregation to produce godly fruit, he was not looking for …