Access to God, as shown in Genesis 4, begins with Abel's faith-driven substitutionary sacrifice, accepted by God, revealing a divine standard for reunion with Him after sin's separation. Under the Old Covenant, access was restricted; only priests and the high priest could approach God in designated Temple areas, emphasizing separation. The New Covenant, through Jesus Christ's blood, opens direct access to the Father, allowing believers to enter God's presence with Christ's Spirit in them. Priests mediate this access, reconciling and teaching to strengthen the bond with God, handling sacrifices to renew fellowship. Through the High Priest, this connection persists, bridging the gap between humanity and the Divine.

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First Things First (Part One): Access to God

CGG Weekly by David C. Grabbe

Access to God is the vital first step in being able to faithfully represent Him, and Abel's faith shows how it is gained. Sin severed the communion mankind had with God in Genesis 2, and Genesis 4 shows how the relationship can be restored: through the substitutionary sacrifice God required, which He accepted when Abel offered it in faith. Since faith comes by hearing the word of God (Romans 10:17), Abel must have been instructed about the right offering, and Cain's rejection shows that God judged by a set standard rather than by man's devising. Abel substituted the life of one of his flock for his own, and in faith he understood that the animal's life prefigured the Lamb of God who could take away sin, though animal blood itself could not (Hebrews 10:4). God accepted the offering and declared Abel righteous (Hebrews 11:4). Abel's example thus teaches, as early as Genesis 4, the way back to God for all mankind: through the sacrifice of Jesus Christ. Just as one man's sin separated mankind from God, one Man's righteousness, obedience, and voluntary self-sacrifice reunites mankind with Him (Romans 5:12, 18-19). This lesson must be grasped before Enoch's walk with God can be followed, and before Noah's witness to the world can be emulated.

The Glory of God (Part 3): From Glory to Glory

Sermon by Richard T. Ritenbaugh

Under the Old Covenant, access to God was severely restricted. God resided in the Holy of Holies, guarded by a curtain, where only the high priest could enter once a year to perform specific rituals. The holy place was accessible only to priests bearing offerings, and the courtyard was limited to male Israelites. This structure ensured that the average person could not approach God directly, highlighting a separation that pointed to a greater plan to come. In contrast, the New Covenant brings a profound change through Jesus Christ. Through His blood, the way to the holiest of all has been opened, granting full access to the Father. With Christ's Spirit dwelling in us, we have the liberty to enter into God's presence, accessing the knowledge and gifts needed to attain His glory. This freedom marks a significant departure from the veiled path of the Old Covenant, transforming our relationship with God into one of direct connection and ongoing transformation into His image.

Getting To Know God

Sermonette by John W. Ritenbaugh

Getting to know God intimately, by virtue of His enabling us to experience life as He experiences life, makes the New Covenant vastly superior to the Old.

Preparing to Be a Priest

Sermon by John W. Ritenbaugh

The primary function of a priest is to assist people in accessing God, fostering union with Him. A priest serves as a mediator, reconciling between God and men, bringing them together to establish and strengthen this relationship. This mediation involves not only reconciliation but also teaching a way of life to improve upon the initial reconciliation, ensuring the bond with God grows stronger. In ancient Israel, the average Israelite's relationship with God functioned through a priest, especially at the Temple, where access was limited and required priestly intervention. Beyond a certain point, such as the Court of Women, an Israelite had to rely on a priest to represent him before God. This pattern continues today, as our relationship with God operates through our High Priest, who facilitates our connection with the Divine. A priest also builds bridges, aiding in accessing God by serving as the mediator between the two parties. Sacrifices, handled by priests, are given to God to establish or renew fellowship with Him, acknowledging that this union is not unbroken and needs continual renewal through ongoing sacrifice.

Peace with God Through Christ

Sermon by Martin G. Collins

The only possibility of attaining peace is a relationship with God—peace with God through our Lord and Savior Jesus Christ, which must continually be refined.

God's Spiritual House

Sermon by Ronny H. Graham

In the journey of faith, access to God has been profoundly transformed through the sacrifice of His Son, Jesus Christ. We have been granted direct access to the Father at any time, a privilege not available to the children of Israel who were barred from approaching the Tabernacle. In those times, only the high priest could enter the Holy of Holies once a year on the Day of Atonement, and any outsider nearing the sacred space faced death as a penalty, underscoring the seriousness of God's law and the sanctity of His dwelling place. This barrier has been removed through our High Priest, Jesus Christ, who, after the order of Melchizedek, has torn away the veil. He has opened the way to the Tabernacle, granting us access to the Holy of Holies whenever we seek Him. This extraordinary access is reserved for those whom God the Father has chosen, allowing them to come to Him on the authority of Jesus Christ. As our King and High Priest, He is worthy of our lives, our praise, and our every breath, calling us to uphold His name with every moment of our existence.

It is Done! The Perfect Peace of God

Sermon by Mark Schindler

In the peace offering, Christ is the priest, offeror, and offering. Since all parties share the peace offering as a meal, it exemplifies a peaceful communion.

Facing Times of Stress: Always in God's Presence

Sermon by Martin G. Collins

We can maintain spiritual contact using David's tactic of continually maintaining the Lord before him in his thoughts, prayers, and meditations.

The Sovereignty of God: Part Eight

'Personal' from John W. Ritenbaugh

If God is manipulating everything in His sovereignty, why pray? What does prayer teach us? Here is why God commands us to come before Him in prayer.

The Sovereignty of God (Part Nine)

Sermon by John W. Ritenbaugh

Prayer is not a dictating to a reluctant God, but a demonstration of our attitude of dependence and need. It is a means to get into harmony with God's will.

The Sovereignty of God (Part Eight)

Sermon by John W. Ritenbaugh

The purpose of prayer is not to overcome God's reluctance, but to help in yielding to His will. 'Prayer changes things' is only true if it conforms to God's will.

Babel: Man's Way vs. God's Way

Sermonette by Christian D. Hunter

At Babel, the people were of one mind but in total rebellion to God. The events at Babel and the events at Pentecost differentiate God's way and man's way.

To the Glory of God

Sermon by Martin G. Collins

As we reflect God in our behavior through imitating Jesus Christ, occasionally accepting His suffering when called upon, we reciprocally glorify the Father.

Letters to Seven Churches (Part Nine): Philadelphia

Sermon by Richard T. Ritenbaugh

When Jesus warns us not to let anyone take our crown, He encourages us to endure over the long-haul and not bask in the glory of a brief, victorious accomplishment.

A God Near at Hand (Part Three)

CGG Weekly by Ryan McClure

Through Jesus Christ, those whom God calls have access to Him. Jesus' sinless life and sacrifice enable the elect to repent and be baptized, and God then pours out His Holy Spirit on them. This justifying work and the gift of the Spirit allow believers to approach God's very throne and enter His presence at any time through the covering blood of Jesus Christ, their Savior. Christ is a merciful and faithful High Priest and the Forerunner who paved the way into this relationship. Believers also have God's written Word, preserved throughout history, through which He definitely speaks to them, and they have His Spirit. Their bodies are the temple of the Holy Spirit, for they were bought at a price and are not their own. Jesus says that He and the Father are not merely with believers but in them (John 14:19-24), so God cannot be more involved in their lives than He is. Because God does not change, the One who appeared and spoke to people in both Old and New Testament times remains near at hand. He is not a distant, remote Deity, and He will never leave nor forsake those He has called. He is omniscient, omnipotent, and omnipresent, and He is ready and able to intervene as He works in His people toward the fullness of Christ.

God Works in Mysterious Ways (Part Two)

Sermon by John W. Ritenbaugh

God has providentially given us trials to build character, proving beyond a doubt that we believe Him and have a burning desire to be at one with Him.

Carefully Tending and Keeping God's Extraordinary Blessings

Feast of Tabernacles Sermon by Mark Schindler

God's Sabbaths are inestimable blessings which should not be squandered; we must tend and keep these blessings, avoiding the careless use of hallowed time.

Christ, the Chief Cornerstone

Sermon by Richard T. Ritenbaugh

If a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.

First Things First (Part Three): Walking With God

CGG Weekly by David C. Grabbe

Abel's example of alignment with God precedes Enoch's example of walking with God, and they both precede Noah's example of faithfully witnessing for God.

Amazing Grace

'Personal' from John W. Ritenbaugh

The old song speaks of "Amazing Grace" but do we really understand just how amazing it is? The Bible reveals some details on this vital topic.

The Fruit of Justification

Bible Study by Martin G. Collins

The subject of justification confuses a great many people. In fact, much of nominal Christianity, even theologians, do not understand the Bible's teaching on it.

Hebrews (Part Eleven)

Sermon/Bible Study by John W. Ritenbaugh

Hebrews emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices.

Grateful For Reconciliation

Sermonette by Richard T. Ritenbaugh

We must remember what we were and how far God has brought us out of that place, pulled out of the muck and brought into His glory.

Hebrews (Part Ten)

Sermon/Bible Study by John W. Ritenbaugh

Everything about the Priesthood of Christ is superior to the Levitical system, which only served as a type of the access to God that Jesus would fulfill.

A Feast Message From Hebrews

Feast of Tabernacles Sermon by John W. Ritenbaugh

The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.

Understanding the Azazel Goat

Sermonette by David C. Grabbe

The goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.

Hebrews (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.

Faith and the Christian Fight (Part Two)

Sermon by John W. Ritenbaugh

Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us.

Is the Christian Required To Do Works? (Part Three)

'Personal' from John W. Ritenbaugh

We have been called, not just to believe in Christ, but also to overcome sin, which takes a great deal of effort. Justification requires a response.

The Holy Spirit and the Trinity (Part Seven)

Sermon by John W. Ritenbaugh

God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.

The Covenants, Grace, and Law (Part Four)

Sermon by John W. Ritenbaugh

Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.

How Did They Overcome? (Part Two)

CGG Weekly by David C. Grabbe

The blood of the Lamb grants us eternal life, as well as entrance to the Holy of Holies, enabling us to come before the throne of the Most High God.

The Offerings of Leviticus (Part Six): The Sin Offering

'Personal' from John W. Ritenbaugh

Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.

Hebrews (Part Fifteen)

Sermon/Bible Study by John W. Ritenbaugh

We dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.

The Great Mystery

Sermonette by Gary Garrett

Adam and Eve originally had a most enviable relationship with the Creator, as well as access to the Tree of Life, if they had chosen it.

Is the Christian Required To Do Works? (Part Four)

'Personal' from John W. Ritenbaugh

The Bible makes it plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works.' Grace and works fit together.

New Covenant Priesthood (Part One)

Sermon by John W. Ritenbaugh

Old Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.

The Covenants, Grace, and Law (Part Ten)

Sermon by John W. Ritenbaugh

The term "covenant" describes an agreement made by two parties and "testament" to describe the one-sided commitment made by God to improve the promises.

Hebrews (Part Twelve)

Sermon/Bible Study by

Hebrews 11 provides examples to bolster faith. The faith described is not blind, but is carefully developed from systematic analysis of available evidence.

Government (Part Four)

Sermon by John W. Ritenbaugh

For us to take on the glory of God, we must have the same kind of access to the Father as Christ did, taking on the responsibility of behaving like His sons.