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Passover: An Extraordinary Peace Offering

Sermon by David C. Grabbe

The Passover bread and wine are the elements of a fellowship meal, not symbols of a sin offering. Like the peace offering, the Passover pictures God's gracious acceptance of those He has already shown mercy, and the meal unites participants with God and with one another. The bread represents Christ's body, which here symbolizes life rather than a broken body. Drawing on John 6, Jesus is the living bread, and partaking joins us to His sinless life, which is the basis on which God accepts us (Hebrews 10:20) and which strengthens us spiritually. His flawless life also made the sin offering effective. The wine represents the blood of the new covenant. Blood symbolizes life, and in covenants it is life given as a pledge of faithfulness. Christ's blood is ingested rather than sprinkled, and it testifies of eternal life and pledges God's loyalty to complete those who remain faithful (Hebrews 13:20-21). Forgiveness of sins comes through this covenant and is not a separate prerequisite, since God makes covenants with those whose transgressions He has passed over. Paul's term "communion" (I Corinthians 10) shows that a sacrificial meal joins the participant in fellowship with the object of the sacrifice, and all become one by partaking of one bread. Because redemption is an ongoing process, Passover will not be fulfilled until the Kingdom of God, when believers are resurrected and made complete. The observance is a solemn yet joyful celebration of peace and well-being in Christ.

Passover and the Blood of Jesus Christ

Sermonette by

The Passover observance serves as an annual memorial of Christ's death, which sealed the New Covenant, and a grateful recognition of the spiritual abundance and hope that we have due to God's faithfulness. When we drink of the cup at Passover, we remember and acknowledge the unstoppable commitment of the Father and the Son to this covenant, while also reaffirming our devotion to Them in return. The blood of the New Covenant, represented by the Passover wine, is the lifeblood of God in the flesh, ingested by individuals, changing us internally due to its divine quality. This blood symbolizes not only forgiveness but a much larger picture of spiritual completion, as it is the vehicle through which God will make us complete in every good work to do His will. The Passover wine stands as a vivid token of God's unswerving commitment to this extraordinary purpose, guaranteeing that He and the Father will carry out Their promise of final redemption at Christ's return. Additionally, drinking Christ's blood, as symbolized in the Passover cup, represents the guarantee of eternal life, a life of supreme quality without sin, rooted in oneness with the Father, which begins to transform us internally when we partake of it.

Is the Passover Just a Sin Offering? (Part Four)

Article by David C. Grabbe

The Passover's symbols point not only to a past event but to an ongoing, not-yet-complete redemption. Jesus said the Passover will be fulfilled in the Kingdom, when the redemption of the faithful is completed by resurrection or change into incorruption. Christ's sacrifice as the sin offering is already fully accomplished, but the Passover commemorates what that event set in motion: the replacement of mankind's fleshly nature with God's own. The bread and wine are ancient fellowship elements, first shared by Melchizedek and Abraham on the eve of a covenant, and the Passover is likewise a fellowship meal on the eve of the New Covenant. The unleavened bread represents Christ's body, and Scripture consistently uses bread as a symbol of life. In the East bread was the staple of food, a heavenly gift, and the substance of life, yet physical bread cannot truly satisfy. Jesus is the living bread that gives eternal life, so the bread pictures His living, sinless body rather than His dead one. His sinless life grants access to the Father and is the pattern He lives in believers. Eating the bread joins us to that life and expresses the ongoing relationship of abiding in Him and He in us. We are reconciled by His death but saved by His life. Other elements, such as the wine, the slain lamb, and the peace offering, picture death, but the bread pictures divine, dynamic life.

How Often Should We Partake of the Lord's Supper?

Herbert W. Armstrong Booklet

The biblical proof that God's people should keep the Passover (the Lord's Supper), explaining that it occurs annually on the evening of Nisan 14.

Was Jesus Christ's Body Broken?

Sermonette by David C. Grabbe

Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.

Rehearsing God's Plan

CGG Weekly by Richard T. Ritenbaugh

God's holy days are a carefully crafted series of memorials that tell the story of God's magnificent plan of salvation, told in a set of parable-like vignettes.

Humble Service

Sermonette by Ted E. Bowling

Jesus modeled the practice of foot-washing to demonstrate the need to be submissive to one another, to serve one another, including those who betray.

The Awesome Cost of Salvation

Sermon by John W. Ritenbaugh

We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.

The Signs of God

Sermonette by

Jesus Christ is not against signs; the book of John is structured around eight signs. The Old Testament is full of signs that the Pharisees missed.

Clothing, Wineskins, and Wine

'Ready Answer' by David C. Grabbe

The Parable of the Cloth and the Wineskins concludes a much longer narrative. The context and reveals deeper meanings and applications of the parable.