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How Does God Help Us? (Part 2)
Sermon by John W. RitenbaughThe trials we go through are part of His providence, putting us into humility and determining what really motivates us.

Micah (Part Three): Who Is a God Like You?
Sermon by Martin G. CollinsMicah 5 describes legal proceedings against the people who have rejected God, promising a harsh retribution but future restoration for a physical remnant.
Focusing on God's Thoughts
Sermonette by Craig SablichWe have the responsibility to hear God's still, small voice and to act upon His thoughts, thereby shunning the deceitful input constantly coming from Satan.
Providence
Sermonette by James BeaubelleStudying examples of God's hand both favoring and putting down, we must reach out to Him daily for His Divine Providence to be at work in their lives.
Made His Wonderful Works to Be Remembered (Part Two)
Sermon by Mark SchindlerThe speaker, reflecting on the profound personal and spiritual impact of the death of his sister Cathy, uses this sorrowful event as a lens to explore God's enduring work in our lives. Cathy, born in 1949, died at age 15 months from a rare brain cancer, tragically causing a lasting, gaping hole in the family. Those called by God now have a unique privilege and responsibility to live in God's truth, guided by the Holy Spirit, distinguishing them from those who have a general hope in Christ, but lack full understanding. Citing Robert Kennedy Jr.'s remarks at Charlie Kirk's memorial proclaiming that grief's hole never shrinks, but we have the capability of growing larger than the hole by integrating the traits of the deceased, focusing on God's works, a perspective all of God's people must emulate. As we approach the Feast of Tabernacles, we must recall and rejoice in all of God's personal interventions (Leviticus 23:37). The Feast of Tabernacles, rooted in Israel's wilderness experience, reminds God's people of His provision and protection. The speaker shares a personal testimony of God healing his torn Achilles tendon during the Feast in 1980, reinforcing the necessity of remembering God's previous miracles to endure current trials, like his recent cancer diagnosis. Consequently, we as spiritual siblings must use the Feast to lift each other up, sharing stories of God's works to strengthen faith amidst life's chaos. We are obligated to stand on "holy ground" (Psalm 111 and II Corinthians 1:8-10) joyfully reflecting God's deliverance to persevere through current trials, trusting in His ongoing, continuous, perpetual faithfulness.
Why We Observe Passover and the Days of Unleavened Bread
Sermon by John W. RitenbaughWe keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.

Wandering or Pilgrimage?
Sermon by John W. RitenbaughWe are not aimlessly wandering, but are on a God-guided pilgrimage. The circuitous route ensures our safety, just as it did for the ancient Israelites.
The Road to the Kingdom
Article by Mike FordThe way leading to eternal life is narrow and difficult and few find it. The road to the Kingdom may not be a highway, but neither is it concealed or secret.
Wilderness Wandering (Part One)
Sermon by John W. Ritenbaugh (1932-2023)We are in various stages of our wilderness journey, not knowing where our journey will take us. The turns give us opportunities to strengthen our faith.
Wilderness Wanderings (Part Two)
Sermon by John W. RitenbaughThe spiritual journey of God's people is more difficult than the physical one of the ancient Israelites, requiring as it does more resources to navigate.
What Is the Church's Work Today (Part One)
Feast of Tabernacles Sermon by John W. RitenbaughThe hardest part of God's work is the feeding of the flock the full counsel of God, to get the called-out ones ready to enter the Kingdom of God.
Psalm 23:5-6
Sermonette by Ronny H. GrahamConcluding our exploration of Psalm 23, we see in verses 5 and 6 the destination and rewards as we finally achieve the rest at the end of our walk. People of the world who looked down upon the followers of God and His commandments will watch as the keepers of His word will be raised up and rewarded for their service and obedience. The shepherd goes ahead and examines the pastures so the sheep do not feast on the wrong things that would make them sick, keeping them from gorging on false rewards and harmful food. They are defended against harmful ideas, symbolized as parasites, while the shepherd anoints their head with oil, providing protection. The end shows that the pasture for the sheep is the "House of the Lord" where God's called out ones will dwell forever. By accepting the guidance of the Shepherd, we are taught to avoid the cup of wrath and have the cup of blessings overflow in that pasture.