High Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.
Just as we have been forgiven a huge, unpayable debt, so must we extend forgiveness to those who owe us, showing that we appreciate what has been done for us.
There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.
The faithful life and work of Noah illustrates that after justification, walking by faith with God is a practical responsibility.
Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
Understanding our obligation to Christ leads to a deeply held loyalty to Him. Our redemption should make us strive to please Him in every facet of life.
John Reid, using two biblical examples involving people healed of leprosy, stresses the importance of being thankful to God as He intervenes in our lives. The thankful Samaritan was not only cleansed from leprosy, but he was also made whole, receiving a close relationship with God. When we neglect to become thankful, our hearts …
We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.
Because we have been bought with an awesome price, we have no right to pervert our lives, but are obligated to look upon our bodies as vessels in His service.
John Ritenbaugh, reflecting that our national holiday Thanksgiving may be a parody of what God intended should be our understanding of thankfulness. Rather than something we do annually, we should be returning thanks several times daily. Thankfulness equips us to endure hard times. We need to give thanks for everything, …
Jesus contrasts the enormity of what we are forgiven to what we forgive others. Our forgiveness is directly connected with our forgiveness of our brother.
Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.
Bill Onisick, focusing on the concept of the bread of affliction in Deuteronomy 16:3, admonishes us that the unleavened bread we consume consists of purity without hypocrisy, similar to a perfect gem held up to the sunlight. We have been de-leavened, but we know we still have sin in us that has to be purified through a lengthy …
Self-righteousness lies at the root of many other sins. Because we are self-centered, self-righteousness will follow as surely as water runs downhill.