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Parable of the Two Debtors

Bible Study by Martin G. Collins

Just as we have been forgiven a huge, unpayable debt, so must we extend forgiveness to those who owe us, showing that we appreciate what has been done for us.

An Incredible Debt

Sermonette by Ryan McClure

Because all people have sinned, we must all emulate the gratitude displayed by the woman who sacrificed the expensive alabaster bottle of fragrance for Christ.

Passover, Obligation, and Love

'Personal' from John W. Ritenbaugh

Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.

An Unpayable Debt and Obligation

'Personal' from John W. Ritenbaugh

When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.

The Gifts We've Been Given

Sermonette by Ryan McClure

The gift of the Holy Spirit, leading to an intimate relationship with God, eternal life in the God family as called out firstfruits, is priceless.

Debt and Obligation

Sermon by John W. Ritenbaugh

We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.

Fairness and Grace

Sermonette by James C. Stoertz

In the account recorded in Luke 7, Simon the Pharisee invites Jesus to eat at his house, where an unexpected visitor, a woman known as a sinner, enters. Simon compares himself to this woman and judges her as inferior. Jesus, addressing Simon directly, offers a parable to correct his perspective. He speaks of a creditor with two debtors, one owing 500 denarii and the other 50, both unable to repay, and the creditor forgives them both. Jesus asks Simon which debtor will love the creditor more, to which Simon replies, the one forgiven more. Jesus affirms Simon's judgment, then turns to the woman and points out Simon's lack of hospitality—Simon gave Him no water for His feet, no kiss, and no anointing oil, while the woman washed His feet with her tears, kissed them ceaselessly, and anointed them with fragrant oil. Jesus declares that the woman's many sins are forgiven because she loved much, while those forgiven little love little. Despite this lesson, others at the table miss the point, murmuring about Jesus forgiving sins and questioning His authority. Jesus concludes by telling the woman her faith has saved her and to go in peace. Simon's attitude of superiority, believing himself better than others, reflects a self-imposed notion of equality, presumptuously placing himself in the seat of judgment that belongs to God.

Money, Control and Sacrifice (2015)

Sermonette by John W. Ritenbaugh

In the important things in life, money is powerless. Wealth cannot buy forgiveness, eternal life, or God's Spirit. Riches do not profit in the day of wrath.

The Beatitudes, Part Three: Mourning

'Personal' from John W. Ritenbaugh

Blessedness and mourning seem contradictory, but obviously Jesus saw spiritual benefits to sorrow. True, godly mourning gets high marks from God.