In Luke 21:20, Christ speaks of armies surrounding Jerusalem, using the plural to indicate multiple forces. Similarly, in Matthew 22:7, within the Parable of the Wedding Feast, He refers to armies in the context of the city's destruction. While in AD 70, only the Roman army under Titus besieged Jerusalem, prophetically, Christ points to a future time when many nations will send their armies against the city in the end-time. This distinction between the singular army of historical events and the plural armies of prophecy underscores that Christ is addressing a final, greater attack on Jerusalem, separate from past occurrences.

The armies of the Beast, as described in Revelation 17, will surround Jerusalem, marking a significant prophetic event. This siege is anticipated to occur 1,290 days before the return of Jesus Christ, following a period of 1,335 days that holds a blessing for God's people who endure until its conclusion. Upon the arrival of these armies in Jerusalem, it is likely they will ban the daily sacrifice, disrupting the rituals of God's people. Those who are worthy will have been warned and will have 30 days to flee to a place of refuge provided by God, as noted in Revelation 12:14-16.

In the Olivet Prophecy, Jesus Christ speaks of a time of great tribulation, marked by intense pressure and peril. Among the signs of His coming and the end of the age, He describes a specific event involving armies surrounding Jerusalem. This is noted in Luke's account, where the presence of such armies is linked to the concept of an abomination, though it must involve more than mere military encirclement to be considered an abomination of desolation. This event signifies a profound desecration, honoring a foreign god in a place dedicated to the true God, echoing past fulfillments like the actions of Antiochus IV and the Roman army under Titus, who defiled the holy place with idolatrous symbols and sacrifices. This time of armies surrounding Jerusalem ties directly to the greatest tribulation, a period so severe that unless God had limited the days, no flesh would be saved. It is connected to the days of vengeance, a fulfillment of divine warnings, where Jerusalem will be trampled by Gentiles, and worship will be halted. The epicenter of this turmoil will be Jerusalem and its environs, with Gentiles as the troublers, leading to warfare, death, and captivity for the people. This period, described as Jacob's Trouble, culminates in God's vengeance against all flesh, both Israelite and Gentile, as He gathers nations to battle against Jerusalem before ultimately fighting against those same nations.

In the midst of unprecedented distress, as foretold in prophecies concerning the end times, Jerusalem will face a dire situation where armies surround it, posing a grave threat to all within. This scenario, marked by unrelenting terror, underscores a time so devastating that without divine intervention, no flesh would be saved alive. The urgency to flee from this encirclement is paramount, as God, through His servant Jesus Christ, advises not to remain in the midst of trouble but to get out, to escape the danger that engulfs the city. This flight, described as a physical escape, is not merely a suggestion but a critical response to the worldwide calamity that focuses intensely on Jerusalem, where the survival of even the elect hangs in the balance unless God intervenes. Historical echoes, such as the protection of Hezekiah and the Jews when an entire Assyrian army was struck down overnight, illustrate that God's hand is not short; He can save anywhere, anytime, according to His purpose. Yet, in this unique time of tribulation, the directive remains clear: flee from the surrounding peril, trusting that He will open a way of escape for His people, just as He has done in the past.

In the prophecy of Daniel 11:40-45 and Daniel 12:1-3, a time of great tribulation is foretold, marked by armies surrounding Jerusalem as a significant sign of the end times. This event heralds the beginning of intense persecution and trouble, unlike any other, immediately preceding the return of Jesus Christ. A short time before His return, these armies will encircle the city, and an abomination will be committed within it, signaling the start of the Great Tribulation. The saints in Jerusalem are urged to flee to the mountains for safety during this period. The form of this end-time abomination remains unspecified, but it may resemble past desecrations, possibly involving a blasphemous act or the erection of an idol in the temple precincts by the invading forces. Additionally, the prophecy indicates that at the 1,290 days before Christ's return, the armies of the beast will surround Jerusalem, and those saints deemed worthy will have 30 days to escape to a place of refuge for final training and protection while still human. This precise timing, predetermined by God, underscores the urgency and gravity of the events as the world moves toward the culmination of these prophetic fulfillments.