Self-exaltation was one of the sins that got Satan in trouble. Conversely, we are to humble ourselves so God can exalt us in due time.
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.
Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Those wise in their own eyes, including philosophers, politicians, educators, and religious leaders, have failed in their quest to make the world better.
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
Religious narcissists, who identify with the servant who received ten talents, cherry-pick Scripture to enhance their self-love and support their views.
'Fairness' is a major buzzword in these times. Yet our discontent over perceived mistreatment pales in comparison to what others have endured.
When the commands of a secular state conflict with God's commands, we face the same dilemma as was faced by Shadrach, Meshach, and Abednego.
Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
Once we accept God's sovereignty, it begins to produce certain virtues in us. Here are four of these byproducts of total submission to God.