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Did Christ Build the Church on Peter (Matthew 16:18)?

Bible Questions & Answers

The key to understanding the scripture about Peter and the rock lies in the correct translation of the Greek words. The word translated as Peter is *petros*, meaning pebble or small stone, while the word rendered as rock is *petra*, meaning big rock or huge boulder. Christ declares that He would build His church on the boulder, not on Peter the pebble.

Christ Our Rock

Sermon by Richard T. Ritenbaugh

The term *petra* (G4073), representing a massive, immovable rock, is central to understanding Jesus Christ as the foundation of the church of God. Jesus Christ is The Rock on which the church is built, embodying qualities of enduring strength and impregnable stability. This imagery reflects a sure foundation that withstands any storm or flood, ensuring that what is built upon it will not be washed away. Unlike an unsure foundation of sand, which leads to ruin, building on The Rock provides unyielding security. Jesus Himself clarifies this role, distinguishing between Peter, addressed as a smaller stone, and Himself as The Rock, the true foundation of the church. The apostles, including Peter, recognized this distinction, viewing Jesus Christ as the chief cornerstone and foundation stone. Peter saw himself merely as a living stone within the superstructure, not the primary foundation, affirming that salvation and the church's stability begin and end with Jesus Christ, The Rock underlying everything. Furthermore, The Rock is also a Rock of Offense to the disobedient, presenting an insurmountable obstruction in their path. Like a massive rock blocking a mountain trail, it cannot be bypassed or broken without injury, symbolizing a stumbling block to those who reject Him. In a future aspect, The Rock manifests as a stone cut without hands, smiting nations with judgment and destruction, embodying both the majestic, awesome nature for believers and the severe side of judgment for those who oppose Him.

A Place of Safety? (Part 3)

Sermon by John W. Ritenbaugh

God shows that He intends to spare a group of people in a wilderness, a place of rocks, possibly in modern Jordan, as a place of safety during the end times. This location, strongly implied to be Petra, is described as a fortress of rocks, a desolate wilderness where life cannot be sustained without miraculous provision from God. Though not absolutely provable by Scripture, Petra is the most indicated place of protection, characterized by its inhospitable conditions with extreme temperatures, no water, and minimal amenities. It is a place where one must depend on God for daily sustenance, facing significant physical and spiritual challenges. Despite these hardships, being in Petra would be far better than enduring the tribulation. The focus must remain on preparing for the return of Jesus Christ, with the hope that God may grant the added blessing of protection in such a place for those who respond rightly to His call.

A Place of Safety? (Part 1)

Sermon by John W. Ritenbaugh

God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.

A Place of Safety? (Part 2)

Sermon by John W. Ritenbaugh

Many biblical examples, including Jesus, David, and Jacob, all fled for their lives in a prudent common sense move. Discretion is often the best part of valor.

Foundations of Sand

Sermon by Richard T. Ritenbaugh

We all have a measure of sand in our foundations, symbolic of the world's evil standards, prioritizing badly, becoming neglectful, and letting things slip.

Four Warnings (Part Four): Founded on the Rock

Sermon by Richard T. Ritenbaugh

Mixing the solid foundation of Christ's teachings with the sand of worldly philosophies and traditions ends in calamity. We must build on the Rock.

Among the Few

Sermon by Mark Schindler

Initially, the primary motivation for responding to God's call may be a panicky desire to save our skin, gloming onto a place of safety like Petra.

"I Will Build My Church"

Sermon by Richard T. Ritenbaugh

Although Peter was given responsibilities of leadership, as connoted from the rock imagery or symbolism, he was not granted the post of 'vicar of Christ.'

Living Among the Ruins

Sermon by Charles Whitaker (1944-2021)

To tear down cherished institutions is to leave a nation culturally ruined. God's people, in choosing the old pathways, tread the roadway to eternal life.

Matthew (Part Twenty-One)

Sermon/Bible Study by John W. Ritenbaugh

The Pharisees and Sadducees, who normally opposed each other, joined forces against their common enemy, Jesus. They should have recognized Him as the Messiah.

Matthew (Part Nineteen)

Sermon/Bible Study by John W. Ritenbaugh

The parable of the Dragnet describes the culling process God uses to separate the truly committed from every walk of life from those mildly interested.